12 Things To Know About Child Marriage

Chucosqueros school
Fifth Grade Class in Chuchoquesera, Peru. These girls would likely end their formal education with fifth grade, with marriage to follow.

Originally published on World Moms Blog.

My daughter, who recently turned 11, will be graduating from fifth grade in a few weeks.  After the summer break, she will continue on to middle school.  But for 34 million girls in our world today, the completion of primary school likely marked the end of formal education.  It may even have meant that it was time for her to be married.

When I visited the classroom in the Peruvian highlands that is pictured above, I noticed that slightly more than half of the students were girls. I remarked on this fact to the human rights activist who was giving us the tour of this Quechua-speaking indigenous community.  He smiled sadly and said, “Yes, but this is fifth grade.  In sixth grade, children go to a lower secondary school that is farther away.  Most of the girls won’t go.  It takes too long to walk there and they are needed to help at home, so the parents won’t let them go.  Besides, most of them will be married soon.”

Worldwide, more than 700 million women  alive today were married as children. More than 1 in 3 – or some 250 million – were married before the age of 15.  Every year, 15 million girls are married before the age of 18. That averages out to about 28 girls a minute.

Here are a few basic facts that everyone needs to know about child marriage.  

1. Child marriage, also called “child, early and forced marriage”, is a formal marriage or informal union before the age 18. Child marriage also affect boys, but the number of girls who enter into child marriage is disproportionately higher.

2. Child marriage occurs in many countries throughout the world and is practiced by members of many religions.   UNICEF reports that rates of child marriage are highest in South Asia, where nearly half of all girls marry before age 18; about one in six were married or in union before age 15. This is followed by West and Central Africa, then Eastern and Southern Africa, where 42 per cent and 33 per cent, respectively, of women between the ages of 20 and 24 were married in childhood.

3. Child marriage is rooted in gender inequality.  Child marriage is a harmful traditional practice in which a girl child is valued less than a boy by her family and community. Child marriage is also happens because of patriarchal values, including the desire to control female sexuality and reproduction.  According to UNICEF,

Marrying girls under 18 years old is rooted in gender discrimination, encouraging premature and continuous child bearing and giving preference to boys’ education. Child marriage is also a strategy for economic survival as families marry off their daughters at an early age to reduce their economic burden. 

4. Girls from poor families are almost twice as likely to marry young as girls from families with more economic security. Not only are girls from poor families more likely to become child brides, but they’re also more likely to remain poor. Yet, in the context of poverty, families may be acting in what they believe is the best interest of their child by marrying their daughter off at a young age.

5. Girls who marry before they turn 18 are less likely to remain in school. Conversely, girls who stay in school are less likely to marry and have children early and more likely to break the cycle of intergenerational poverty.   Educating adolescent girls has been a critical factor in increasing the age of marriage in a number of developing countries, including Indonesia, Sri Lanka, Taiwan and Thailand.

6. Girls who marry before 18 are more likely to experience domestic violence.  The International Center for Research on Women reports that child brides often show signs symptomatic of sexual abuse and post-traumatic stress such as feelings of hopelessness, helplessness and severe depression.

7. Child marriage results in girls having babies before they are physically or emotionally ready, often with serious health consequences.  According to the World Health Organization, complications related to pregnancy and childbirth are the second highest cause of death for girls between the ages of 15 and 19 around the world.  Girls under 15 are five times more likely to die in childbirth than women in their twenties. The infants of young teenage girls are more likely to be stillborn or die in the first month of life. And in developing countries, 90% of adolescent pregnancies  are among married girls

8. Girls who marry before 18 often face a higher risk of contracting HIV because they often marry an older man with more sexual experience.

9.  Child marriage rates increase in the context of conflict and natural disasters. Save The Children has documented that the proportion of registered marriages where the bride was under 18 in the Syrian refugee community in Jordan rose from 12% in 2011 (roughly the same as the figure in pre-war Syria) more than doubled to 25% by 2013.6 The number of Syrian boys registered as married in 2011 and 2012 in Jordan is far lower, suggesting that girls are being married off to older men. Floods increased child marriage in Bangladesh and there is concern that the 2015 earthquakes have increased child marriage in Nepal.

10.  Despite laws against it, the practice of child marriage remains widespread. Child marriage is technically illegal in many countries that have changed their laws to comply with the international standard of 18 as the age of marriage for both boys and girls.  Social norms can be more challenging to change.  In Ethiopia, for example, the legal age of marriage is 18, but nearly one in five girls are married before they turn 15.

11. The United Nations’  Sustainable Development Goals include a greater commitment to ending child marriage. Goal 5 committed to “achieving gender equality and empowering all women and girls”. Part of that commitment was a pledge to “eliminate all harmful practices, such as child, early and forced marriages”.

12. Ending child marriage requires work across all sectors and at multiple levels. Evidenced collected by the ICRW shows that it requires: 1)  Empowering girls with information, skills and support networks; 2)  Educating and mobilizing parents and community members; 3) Enhancing the accessibility and quality of formal schooling for girls; 4) Offering economic support and incentives for girls and their families; and 5) Fostering an enabling legal and policy framework.

For more information, resources, and ways to take action, see:

UNICEF

International Center for Research on Women

Girls Not Brides

Too Young To Wed

International Women’s Day 2016

InternationalWomensDay-landscape

Originally published on World Moms Blog

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Source: Metro

Today – Tuesday, March 8 – people all over the world will be celebrating International Women’s Day (IWD).  IWD events across the globe include marches, rallies, sporting events, art expositions, and festivals with live musical and dance performances. IWD is a national holiday in more than two dozen countries; in some countries, only the women get the day off from work.  If you use Google, you might even notice that the Google Doodle honors the occasion.

But what is International Women’s Day really all about? 

The idea for a collective global day  that celebrates women’s solidarity emerged in the early 20th century and was closely linked to women’s involvement in the labor, voting rights and peace movements in North America and Europe.  March 8 has been the global date for IWD since 1913.   The United Nations officially proclaimed March 8 as International Women’s Day during 1975, the UN’s International Women’s Year.  According to UN Women, 

Increasingly, International Women’s Day is a time to reflect on progress made, to call for change and to celebrate acts of courage and determination by ordinary women who have played an extraordinary role in the history of their countries and communities.

This year, the theme for International Women’s Day is gender parity. The United Nations observance on March 8 is focused on building momentum for the global roadmap for implementation by 2030 of the new Sustainable Development Goals (SDGs), especially goal number five -Achieve gender equality and empower all women and girls- and number 4 –Ensure inclusive and quality education for all and promote lifelong learning. t their implementation by 2030.

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The UN’s IWD theme  “Planet 50-50 by 2030: Step It Up for Gender Equality” will also focus on new commitments under UN Women’s Step It Up initiative, which asks governments to make national commitments that will close the gender equality gap – from laws and policies to national action plans and adequate investment. So far, 91 governments have made specific national commitments. You can read them here.

Women and girls make up more than half the world’s population and they are often more deeply impacted than men and boys by poverty, climate change, food insecurity, lack of healthcare, and global economic crises. Their contributions and leadership are central to finding solutions to these global problems. Yet women lag far behind their male counterparts in many areas of economic engagement.  

In 2014, the World Economic Forum predicted that it would take until 2095 to achieve global gender parity. But only one year later in 2015, they estimated that a slowdown in the already glacial pace of progress meant the gender gap wouldn’t close entirely until 2133.

For IWD 2016, a group of international corporations have launched the Pledging For Parity! campaign.   According to the website www.internationalwomensday.com:

Everyone – men and women – can pledge to take a concrete step to help achieve gender parity more quickly – whether to help women and girls achieve their ambitions, call for gender-balanced leadership, respect and value difference, develop more inclusive and flexible cultures or root out workplace bias. Each of us can be a leader within our own spheres of influence and commit to take pragmatic action to accelerate gender parity.

Meet Sophie Walker: A World Mom Who is Taking Action on Gender Parity

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The Women’s Equality Party launch their first policy document. Leader Sophie Walker addresses attendees.  Photo credit Fiona Hanson 2015©.

Sophie Walker was working as a journalist and a diversity campaigner when, last March, a friend asked if she would be interested in helping to set up a new political party. In the run-up to Britain’s 2015 General Election, many voters were frustrated by what they saw as a lack of inclusion and understanding from the other political parties when it came to equal rights and opportunities for women. A group of them came together, spread the word to more, who spread the word across the country – and The Women’s Equality Party was born. Sophie was elected as leader by the new party’s steering committee in July and the party now has 70 local branches across England, Wales and Scotland, and 45,000 members and registered supporters. The Women’s Equality Party (WE) is a non-partisan political party that welcomes members from right across the political spectrum to campaign for equal representation, equal pay, an end to violence against women, equal education, equal parenting and equal representation in the media. Sophie is now standing as WE’s candidate for London Mayor.

“I want to make London the first gender-equal city in the world, where the 4 million women who live here can do the jobs they want to do and walk the streets in safety. London needs a Mayor with some imagination!” – Sophie Walker

Ways That You Can Take Action on International Women’s Day 2016

  • Join the conversation for International Women’s Day, #IWD2016! Main hashtags: #IWD2016 (#DíadelaMujer, #Journéedelafemme); #Planet5050;  (And check out the automatic emoji on Twitter when tweeting with the hashtag #IWD2016!)
  • Change your Facebook and Twitter cover image with the banners available from UN Women in English, Spanish and French (under “General”) here.
  • Bring your IWD event to a global audience. If you organize or participate in a local International Women’s Day event, share your images and messages on the UN Women  Facebook Event page.
  • Join the campaign and make a #PledgeforParity.
  • Read ONE’s new report Poverty Is Sexist and sign the letter  calling for global gender equality.
  • Check out UN Women’s multimedia resources to learn more.  See the Interactive Timeline: Women’s Footprint in History  as well as the Photo Essay: A day in the life of women.

 

The Minnesota Protocol: Creating Guidelines for Effective Investigations

Originally published on The Advocates PostMP Infographic Dashes Featured News

Back in the 1980s, a small group of Minnesota lawyers was concerned about the lack of accountability for the 1983 political assassination of Benigno Aquino in the Philippines and many other suspected unlawful deaths happening in the world. Effective investigation is key to establishing responsibility and holding perpetrators accountable, but no international standards existed at the time that required governments to initiate or carry out investigations of suspected unlawful deaths.

The need for international standards and guidelines for death investigations
Clearly, there was a need for international standards regarding death investigations, as well as practical guidelines for how those investigations should be done.  In 1983, as its very first project, The Advocates for Human Rights (then known as the Minnesota Lawyers International Human Rights Committee) took action by engaging local and international experts in law and forensic science. The project’s researchers and authors―almost all volunteers―included David Weissbrodt, Sam Heins, Barbara Frey, Don Fraser, Tom Johnson, Lindsey Thomas, Garry Peterson, Jim Roth, Bob Sands, Sonia Rosen and Marie Bibus and many others.  They worked on successive drafts for several years.

In 1987, at the Spring Hill Conference Center in Wayzata, the final details of what would come to be the Minnesota Protocol were hammered out.  There were two parts: 1) international legal standards detailing the duty of governments to prevent, investigate and initiate legal proceedings after a suspicious and unlawful death; and 2) guidelines for how to conduct effective investigations, as well as model protocols for conducting autopsies and for disinterment and analysis of skeletal remains.

In 1989, the standards were incorporated into the UN Principles on the Effective Prevention and Investigation of Extra-legal, Arbitrary and Summary Executions, which was adopted by the UN Economic and Social Council and endorsed by the UN General Assembly. The UN formally adopted the guidelines in 1991 as the United Nations Manual on the Effective Prevention and  Investigation  of  Extra-Legal, Arbitrary, and Summary Executions.  For the first time, the world had a set of international standards and guidelines for effective investigation.

Despite its official UN title, however, the UN Manuel has been commonly referred to as the Minnesota Protocol.

UN-mandated Principles & Manual are key to investigations
Together, the Principles and the Manual are the key UN-mandated texts that have provided guidance for 25 years on the international duty to investigate violations of the right to life and best practices for conducting autopsies and forensic analysis of suspicious deaths in custody.

The Minnesota Protocol has been used in myriad investigative contexts in almost every region of the world. When Tom Johnson led a team of Gray Plant Mooty attorney volunteers to research the Minnesota Protocol’s impact, they found that it has been cited as the yardstick for conducting investigations by international human rights bodies, regional bodies such as the European Court of Human Rights, the Inter-American Court on Human Rights, and the African Commission on Human and Peoples’ Rights, as well as national courts in India, Australia, and other countries.

Perhaps more important, however, is how the Minnesota Protocol has been used in practice. The Minnesota Protocol has guided investigations throughout the world, including in Rwanda, Bosnia, and East Timor.  St. Paul Pioneer Press columnist Ruben Rosario described in his May 15, 2013 article how using the Minnesota Protocol has led to accountability for human rights violations in Guatemala and other places in the world.

I can also tell you about the Minnesota Protocol’s impact from my personal, in-the-field experience. In Peru, the Truth and Reconciliation Commission told me proudly that they were using the Minnesota Protocol in their work exhuming mass graves.  Family members and non-governmental organizations (NGOs) bring this document to the police. I’ve been told by colleagues that the Minnesota Protocol is the most effective tool they have to remind their government of the duty to conduct an effective investigation when there is a suspected unlawful death. Forensic experts  have told me that they bring copies of the model autopsy protocol with them when conducting investigations in the field, writing their notes in it.

MP Infographic Website

Much has changed in the world since the 1980s
It goes without saying that forensic science, DNA analysis, and other technologies have advanced greatly since the original Minnesota Protocol was drafted. International law has also advanced. Now, there are clear, internationally-accepted principles as to what constitutes the legal duty to investigate―investigations must be prompt, thorough, effective, transparent, independent and impartial. The rights of victims are now acknowledged in international law, including the rights of families to know what happened to their loved ones and to reparation and other remedies. Society as a whole has a right to know the truth about what really happened in order to prevent those human rights abuses from happening again.

For years there has been discussion at the UN about updating the Minnesota Protocol for the 21st century. Christof Heyns, the UN Special Rapporteur on extrajudicial, summary or arbitrary executions, began in 2015 to make it a reality, inviting The Advocates to be a part of the revision process. Along with University of Minnesota professor Barbara Frey―one of the original drafters of the Minnesota Protocol―and other human rights law experts, I serve on the Legal Investigations Working Group. There is also a Forensics Working Group and a larger Advisory Panel, which includes several of the original authors. As it was in the 1980s, the work involves extensive contributions by international experts in law, forensics, and crime scene investigation.

Plans for the new version call for including the Minnesota Protocol in the official title.

By: Jennifer Prestholdt is deputy director of The Advocates of Human Rights and  director of it International Justice Program.

News You May Have Missed (17-23 January)

A student at the Hamar Jajab School in Mogadishu holds a peace-themed comic book for children produced by UNSOM during the commemoration of Somalia’s ratification of the Convention on the Rights of the Child on 20 January 2015. UN Photo/Ilyas Ahmed
A student at the Hamar Jajab School in Mogadishu holds a peace-themed comic book for children produced by UNSOM during the commemoration of Somalia’s ratification of the Convention on the Rights of the Child on 20 January 2015. UN Photo/Ilyas Ahmed

There was some good news about human rights around the world this week.  

SOMALIA has become the 195th state party to ratify the Convention on the Rights of the Child (CRC). A ceremony was held to mark the ratification at a local school in the Somali capital of Mogadishu.  In agreeing to be bound by the treaty, the government of Somalia is obligating itself to take steps to improve the lives of its youngest citizens.   The CRC is the most widely ratified human rights treaty in existence.  Once Somalia’s ratification is officially deposited with the UN, the United States and South Sudan will be the only countries in the world that have not yet ratified the CRC.  (The US has signed but not ratified the CRC and South Sudan – the world’s newest country, established in 2011 – has taken no action on the CRC yet.  If you are wondering why the US hasn’t ratified the CRC, you can read more here.)

In SAUDI ARABIA, the public flogging of blogger Raif Badawi has been postponed for a second consecutive week.  As I previously reported, Raif Badawi, founder of Free Saudi Liberals blog, was brought to a public square in Jeddahon on January 9 and flogged 50 times before hundreds of spectators – the first of 20 weeks of punishment with 50 lashes.  Protests and vigils have been held in public places and outside Saudi embassies across the world, keeping up the momentum after a medical committee said last week that he should not undergo a second round of 50 lashes on health grounds.  There is widespread belief that the postponements are not based solely on medical assessments, but also reflect increasing pressure on the Saudi government from the international community.  

In GUATEMALA,  a former police chief has been sentenced to 40 years in prison for his role in the 1980 deadly raid on the Spanish embassy in Guatemala City. A group of indigenous rights activists had occupied the embassy to draw attention to government repression during Guatemala’s civil war. (According to United Nations estimates, almost a quarter of a million people, mostly indigenous and rural, were killed or forcibly disappeared during the 36-year-long conflict.) Thirty-seven people burned to death in a fire triggered by the police when they stormed the embassy; Vicente Menchu, the father of indigenous rights activist and Noble Peace Prize winner Rigoberta Menchu, was one of those killed in the fire.  Pedro Garcia Arredondo was found guilty this week of ordering officers to keep anyone from leaving the building as it burned. Indigenous rights activists and relatives of the victims, who have been waiting more than 3 decades for justice, celebrated a sentencing.

Indigenous activists and relatives of the victims welcomed the sentence. Photo (c) REUTERS
Indigenous activists and relatives of the victims welcomed the sentence. Photo (c) REUTERS

U.N. peacekeepers in the CENTRAL AFRICAN REPUBLIC have arrested Rodrigue Ngaibona, (known as Andilo), a senior leader of the anti-balaka militia, wanted for crimes including murder, rebellion, rape and looting.  In 2013,  the mostly Muslim Seleka rebels seized power in the majority Christian CAR.  Their brief rule spawned a backlash from the Christian and animist anti-balaka militia.  The U.N. has documented that the anti-balaka used ethnic cleansing in their attacks on the Muslim minority, and reported that “Andilo is currently the most enigmatic, feared and powerful military commander of the anti-balaka.”  Andilo could potentially be tried at the International Criminal Court in The Hague, which is investigating the violence in Central African Republic.

One piece of negative human rights news that has not received much mainstream media attention:  BAHRAIN sentenced Nabeel Rajab, one of the highest-profile democracy campaigners in the Arab world, to six months in jail on Tuesday over remarks critical of the government.  The founder of the Bahrain Center for Human Rights, Rajab took a leading role in Shi’ite-led demonstrations in Bahrain in 2011 that demanded reforms in the Sunni-ruled Gulf Arab Kingdom.  

I noted a couple of items of good news on LGBT rights this week:

  1. In CHILE, the House of Representatives on Tuesday approved a bill that would allow same-sex couples to enter into civil unions.  The bill passed by a wide margin with 86-23 vote with two abstentions. The Chilean Senate last October advanced the measure, known by the Spanish acronym AVP that roughly translates into “life partner agreement” in English. –President Michelle Bachelet has said she will sign the civil unions bill into law.
  2. In the UNITED STATES, President Obama made history by using the terms “lesbian”, “transgender” and “bisexual” for the first time in a State of the Union address. President Obama was the second US president to use the word “gay” (somewhat generically) in the 2010 State of the Union address; President Clinton was the first.

Finally, I read an inspiring story this week about teens in BANGLADESH called “Golden Girls” who are volunteering their time to ensure that Bangladeshi women have access to maternal health care.  Bangladesh has been working to reduce maternal mortality by training government female health workers as highly skilled birth attendants, but only 27 percent of pregnant women have access to these birth attendants. To fill the gap, the Community Health Foundation, a nonprofit based in Dhaka, educates nearly 300 girls in grades 9 to 12 about pregnancy and childbirth and then links them to pregnant women in their community through the government birth attendants.  

The Golden Girl Project volunteers help increase awareness among pregnant women and facilitate access to skilled birth attendants, bringing down maternal mortality risks.  Their efforts are proving critical in a country where 7,000 women die of pregnancy-related causes every year. For example, when a woman in her village went into labor in the middle of the night her panicked family turned to 14-year-old Khatun, a grade 10 student who lived nearby and was able to arrange for the community’s skilled birth attendant to come in time, saving the lives of the mother and newborn. In addition to their training in reproductive and sexual health, the Golden Girls themselves also commit to completing high school and campaigning to end early marriage and delaying motherhood. Volunteers’ parents consent to the training and affirm their daughters will not be married before graduation. This contributes to reducing dropouts as well as early marriage. You can read more about the Golden Girls here

I’ll close with a powerful advertisement from AUSTRALIA called “The Invisible Discriminator” which reminds us that subtle or ‘casual’ racism can be just as harmful as more overt forms. #StopThinkRespect encourages everyone in Australia to check their behaviour.

A Union of Opposites

UN HRC Ceiling, Palais des Nations
Ceiling of the Human Rights Council’s room at the Palais des Nations in Geneva, Switzerland

Inaugurated on 18 November, 2008 in honor of the 60th anniversary of the Universal Declaration of Human Rights, the “Human Rights and Alliance of Civilizations” room (better known as Room XX) is the home of the United Nations Human Rights Council  at the Palais des Nations in Geneva.  Part of my work involves advocacy at the United Nations’ human rights mechanisms, so Room XX  is a place I visit regularly.  (Photos are not allowed, but I snuck these photos with my phone anyway.)

May:  At the UN Human Rights Council in Geneva, Switzerland
At the UN Human Rights Council in Geneva, Switzerland

Spanish abstract artist Miquel Barceló created a a massive work of art for the ceiling of the room with paint composed of pigments from around the world.  More than 30 tons of paint were sprayed on the 1,500-square-meter dome ceiling, with the many layers of paint creating a textured rainbow of stalactites.  Depending on where you are in the room, the colors of the stalactites change based on perspective.

Barceló  describes his work in this way:

“All of it is a sea upside down, but it is also a cave.

The complete union of opposites,the ocean surface of the Earth and its most concealed cavities.”

Get Ready For International Happiness Day!

Nepal
Happiness in Nepal

Wondering why there are so many videos of people singing Pharrell Williams’   “Happy”  going viral this week?  Here’s the answer:

March 20 is the second annual International Day of Happiness!

The United Nations General Assembly passed a resolution in 2012 recognizing March 20 as a day to acknowledge that “the pursuit of happiness is a fundamental human goal” and recognize “the need for a more inclusive, equitable and balanced approach to economic growth that promotes sustainable development, poverty eradication, happiness and the well-being of all peoples”. This year, the United Nations Foundation and Pharrell Williams are teaming up to encourage people to support the United Nations’ efforts  to create a happier world for people everywhere.

Some people are already asking why in the world we need a day to celebrate happiness.  What could an international day and a celebrity singing an upbeat song possibly do to make an impact on serious global problems?

Personally, however, I am looking forward to International Happiness Day.  The way I see it, we already have more than enough aspects of our human nature to divide us.  When people focus on what makes us different – our religion, our ethnicity, our skin color –  it  often leads to violence and conflict. Lives are shattered in big ways and small.  But every human has a very basic need, not to mention a strong desire, for something very simple.  We all want to be happy. We all want to see that our children and the others who who we care about have the opportunity that they deserve to be happy.

Our human capacity to feel happiness is a basic characteristic that we all share, regardless of our differences. 

In my line of work, I deal with a lot of human unhappiness.  So I think about these things all the time.  You would expect that it would make me cynical about people in general  – and particularly about something like an international day of happiness, complete with a celebrity  and an upbeat hit song.

But I strongly believe that our human capacity for happiness is a strength, and one that should be nurtured and celebrated in the midst of all that is dark and dangerous and painful in our world.

I took the photo above the last time I was in Nepal.  I keep it as my screensaver to remind me every day of the simple fact that we humans all have the potential to experience intense joy.  It makes me believe that our human capacity for happiness must one day trump our human proclivity to hurt each one another.  And this photo reminds me every day that everyone – every single person, regardless of who they are or where they live in world – should have the opportunity to feel happiness in the way that these kids in Nepal were so clearly feeling it.

International Happy Day is also a call to action.  It is a reminder that there is more that each of us can do to ensure that everyone is able to live their lives to their fullest human potential  in safety, dignity, freedom, and equality.   For all of us, these are the basic human prerequisites to happiness.  We need to keep moving towards the concept that none of us can be truly happy, until all of us have an equally fair shot at being happy.

There are a few things in this world that are truly global: One of them is that people want to be happy. Thursday, March 20 is the International Day of Happiness, and the United Nations Foundation and Grammy Award-winning musician Pharrell Williams have teamed up to encourage people to take action to support the UN and to create a happier world for people everywhere. – See more at: http://unfoundationblog.org/international-day-of-happiness-2014/#sthash.CuzHI1xW.dpuf
hursday, March 20 is the International Day of Happiness, and the United Nations Foundation and Grammy Award-winning musician Pharrell Williams have teamed up to encourage people to take action to support the UN and to create a happier world for people everywhere. – See more at: http://unfoundationblog.org/international-day-of-happiness-2014/#sthash.CuzHI1xW.dpufhttp://youtu.be/8bhfu1KnKjM

So go ahead and celebrate International Happiness Day.  In the United States, you don’t even have to wait until March 20.  Thanks to the international time difference, #Happy Day starts in just a few hours.   (And #HappyDay is already going strong on Twitter!) You can catch it all on the website 24 Hours of Happiness.com   Since March 10, people around the world have been posting YouTube videos of themselves “demonstrating their happiness” to Pharrell William’s track with the hashtag #HAPPYDAY and submitting it to the website.   On March 20th, Pharrell will spotlight the best submissions at noon in each time zone.

Here is the first one – from New Zealand!

See additional ways to participate here.   And whatever else you do on March 20, be sure to have a

Paving Pathways for Justice & Accountability: New Tools for Diaspora Communities

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This post originally appeared on The Advocates Post.

Human rights advocacy takes many forms, and human rights activists can be found in every corner of the world.  Tremendous advancements in technology and communication have allowed activists to form strong international networks and to share emerging information about human rights abuses almost as soon as they happen.  These advancements have fundamentally changed the way human rights organizations work, including how they engage in human rights advocacy with broader communities beyond a country’s borders.

Yet the unique role diaspora communities can play in improving human rights around the world has largely been overlooked in the human rights field. It’s time for that to change.  

Diaspora: The Migration Policy Institute defines the term “diaspora” as “emigrants and their descendants who live outside the country of their birth or ancestry . . . yet still maintain . . . ties to their countries of origin.”

Members of diaspora communities play an increasingly important global role and can be a bridge between individuals, governments, and international legal and political mechanisms.  Diaspora communities are a critical link in changing social institutions and structures to hold governments accountable.   Many migrants – refugees and asylum seekers in particular – leave their homes because of human rights abuses.  Many were political and human rights activists in their home countries and they bring their experiences with them.  In some countries with repressive governments, security concerns mean that diasporans must take the lead in speaking out.  From their new home base, they can bring change in their countries of origin.

Members of diaspora communities agree.  Chanravy Proeung, a member of the Cambodian diaspora and Co-Director of the Providence Youth Student Movement, said:

“We have the privilege to see those countries from a different perspective. We need to have the people who are the most marginalized and affected by issues at the forefront of creating change not only here in the United States, but having influence in their countries of origin, too.”

For more than 30 years, The Advocates for Human Rights has witnessed the powerful role that diaspora civil society organizations play in documenting human rights abuses, influencing policy, and advocating on behalf of victims of human rights violations in their countries of origin.

As a legal service provider, The Advocates is often the first connection that asylum seekers have to their new community in the United States.  Because of this special relationship, diasporans from dozens of countries have requested assistance from The Advocates in documenting human rights violations “back home.”  With diaspora communities, The Advocates has conducted groundbreaking work, such as the Liberian Truth and Reconciliation Commission Diaspora Project, ensuring that public hearing testimony and the statements of 1,200 Liberians living outside of Liberia were included in the formal history of the conflict.

The report,  Human Rights in Ethiopia: Through the Eyes of the Oromo Diasporaproved the significance of involving individuals who have left a country in work to hold governments accountable and affect human rights in their home countries.  The Advocates has also collaborated with the Indian American Muslim Council on advocacy on issues concerning religious minorities at the both the U.S. Congress and the United Nations, demonstrating that diaspora voices can have an impact on human rights in India.

The Advocates recently completed a two-year project to identify needs and create tools to help tap the underexplored resources of diaspora involvement in human rights.  The result is a groundbreaking resource called Paving Pathways for Justice & Accountability: Human Rights Tools for Diaspora Communities.

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This manual, available for download at no cost, provides a full menu strategies and resources designed to empower diaspora communities to be more effective advocates for human rights in their countries of origin.

With practical tools and step-by-step guidance shaped by input from multiple diaspora communities, Paving Pathways can be used to help individuals and organizations to:

  • monitor and document human rights abuses;
  • advocate for change in their country of origin and country of residence, as well as at international and regional human rights mechanisms;
  • address impunity and hold governments accountable using national and international law; and
  • build their capacity to improve human rights conditions.

While the tools and resources presented in this manual were specifically created for use by diaspora communities, this manual can also benefit and be used by human rights defenders and civil society organizations throughout the world.

The international community needs to do more to recognize the unique contributions that diaspora communities can make to building respect for human rights around the world.  Rather than treating diasporans solely as economic sources of remittances,  investment, and philanthropy, countries of origin and countries of residence should  facilitate engagement in long-term social change.  With this new resource, The Advocates is taking an important step in supporting diaspora communities in their efforts to improve human rights around the world.

Download your free copy at: TheAdvocatesForHumanRights.org/pathways  

Individual chapters can also be downloaded for free.

Don’t know where to start?Quick Reference Guide cropped

Use our Quick Reference Guide!

 

[1] International Organization for Migration and Migration Policy Institute, Developing a Roadmap for Engaging Diasporas in Development (Washington DC and Geneva: IOM and MPI, 2012), 15. Also available online at http://www.migrationpolicy.org/pubs/thediasporahandbook.pdf.

By:  Jennifer Prestholdt, Deputy Director and Director of  the International Justice Program at The Advocates for Human Rights

 

Morocco: Human Rights Violations Under Article 475

Zohra Filali shows a picture of her daughter, Amina Filali, at their family house near Larache, northern Morocco. Amina Filali committed suicide after being forced to marry the man who raped her. (AP Photo/Abdeljalil Bounhar)
Zohra Filali shows a picture of her daughter, Amina Filali. Amina Filali committed suicide after being forced to marry the man who raped her.
(AP Photo/Abdeljalil Bounhar)

Originally published on The Advocates Post

In Morocco, a 15 year old girl experienced constant harassment and threats from a 35 year old man in her town.  He waited for her each day outside of her school and on several occasions told her, “I will force you to marry me.”  One day, he abducted and raped her at knifepoint.  The victim made a complaint to the gendarmes, who arrested the man.  In his statement to the police, the rapist admitted his crime, declaring that he did it “because it was the only way I would be able to marry her.”  In order to avoid scandal, the victim dropped out of school and married him.  “I am raped now every day,” she told members of the local association that works with women survivors of domestic violence.

This tragic story is one of many included in a joint submission The Advocates for Human Rights and our Moroccan partner Mobilising for Rights Associates (MRA) made recently to the United Nations’ Committee on the Rights of the Child.  The submission  draws attention to the serious human rights violations resulting from the application of Article 475 of the Moroccan Penal Code, which  provides that whoever “abducts or deceives” a minor, without using violence, threat or fraud, can escape prosecution and imprisonment if (i) the abductor marries the victim, and (ii) those persons who have a right to request annulment of the marriage do not file a complaint.[1]

Organizations and news reports from Morocco indicate that Article 475 has been applied in cases of sexual abuse of minors in order to preserve the “honor” of the victim and her family.  Notably, this issue has received widespread coverage following the 2012 suicide of Amina Filali, a sixteen year-old girl who killed herself after being forced to marry a man – ten years older than her – who had raped her.[2] Additional news reports confirm that the use of Article 475 continues.[3]  Further, associations working at the local level in Morocco report that girls married under Article 475 continue to suffer rape and domestic violence after the marriage.

Information from our Moroccan partners illustrates the extent of the problems with the application of Article 475. One local association that works with women reported that, of 11 cases involving rape of a minor that they handled in 2013, Article 475 was raised in 6 cases; the age of the victims ranged from 14-17, while the age of the rapists ranged from 23-28.[4]  In one case, a 14 year old girl was raped by her 28 year old cousin, and she became pregnant as a result.  She sought help from the association to file a criminal complaint, and there were several court hearings.  DNA testing established that the accused was the rapist.  Under Article 475, the two families agreed on a temporary marriage between the rapist and the victim to avoid shame, with a predetermined divorce date after one month of marriage.[5]

Associations working at the local level in Morocco report that the young victims experience tremendous pressure to abandon criminal prosecution and agree to the application of Article 475  from law enforcement, justice system personnel, as well as the families of the perpetrators. Even their own families pressure them to agree to marriage under Article 475 in order to avoid shame. Because all sexual relations outside of marriage are illegal under the Moroccan Penal Code,[6] victims also fear prosecution and imprisonment under Penal Code Article 490.[7] In fact, one Moroccan association reported several cases of rape victims who filed complaints to initiate criminal prosecution but were prosecuted themselves under Article 490.[8]

In one instance, a 15 year old girl was raped by a 25 year old man.  She became pregnant as a result of the rape, which is considered proof of illicit sexual relations.  She did not want to file a criminal complaint because she feared prosecution under Article 490, so she fled her home and sought shelter through a local Moroccan association.  The rapist’s family made threats against the victim’s mother, however, and she was pressured to not file a criminal complaint and to marry the rapist under Article 475 instead.[9]

Article 475 must be understood in the context of early marriage in Morocco.  While the legal age of marriage for both men and women is now 18 in Morocco,[10]the Family Code allows the marriage of minors when “justified” and after substantial control by the Family Affairs judge.[11]Both the number of petitions for authorization to marry minors and the approval rate are high and increasing.  In 2007, 10.03% of marriages were of minors, and 86.8% of the 33,596 petitions were authorized.[12]  In 2011, the rate had risen to 11.99% of all marriages and 89.56% of 46,927 petitions for authorization to marry a minor were granted.  33.58% of petitions in 2011 were for minors ages 14-16[13].  The overwhelming majority of the minor spouses, 99.31%, were girls.[14] The Family Code provides no threshold minimum age below which authorization to marry may never be granted.  Local NGOs report marriages of girls as young as thirteen, fourteen and fifteen.[15]

In practice, judges often issue authorizations based on their own cursory visual examination of the minor girl’s physical appearance and determination that she is capable of assuming “marital responsibilities,” rather than resorting to the required expertise.[16]  Reasons advanced by judges for authorizing underage marriage include saving family honor, avoiding scandal, protecting the girl’s chastity and preventing her from debauchery.  Some even cite marriage as a solution to poverty.  At times judges do not even substantiate their decisions in writing.  Corruption among public actors and the ease by which medical certificates attesting to the minor girl’s “maturity” can be obtained are also factors allowing circumvention of the law.[17]

In spite of the reality of early and forced marriage for young Moroccan girls, the Moroccan Government made statements in recent United Nations submissions that Article 475 does not apply to, and has not been applied in, cases of sexual abuse of minors.  For example, in response to the most recent concluding observations of the Committee Against Torture, the Moroccan Government stated that Article 475 does not apply in cases of sexual abuse and that there is no statutory text in Morocco that exempts the “perpetrator of child rape from punishment when he makes the child concerned his wife, because anyone who commits rape is punished in all instances, even when he marries the victim of rape.”[19]  The Moroccan Government further stated that Article 475 “is not applicable to rape but rather to the crime of the abduction of a minor who leaves the parental home to be with someone and agrees to marry him.”[20]

In other words, in the Moroccan Government’s view and in contrast to the many reports originating from Morocco, Article 475 is intended to address situations involving marriage without the consent of the family where the prosecution for abduction of a minor can be dropped if the victim’s family withdraws the complaint to “maintain good family relations and to protect the make-up of the family if arresting the husband could lead his minor wife to lose any chance of a normal life.”[21]

On January 22, 2014, Morocco’s Parliament voted to abolish paragraph 2 of Art. 475.  While this is a positive step, and certainly a victory to be celebrated, the bill that was approved unanimously this week only abrogates the exoneration through marriage provision.   It does not change the rest of Art. 475 which provides that a man convicted of statutory rape in Morocco is still only subject to a few years in prison and a small fine.   It does nothing to impact the larger problems faced by minor girls who experience sexual abuse or early marriage in Morocco.

The Moroccan government must go further to protect the rights of women and girls.   Given the factual situation on the ground in Morocco and the clear violations of Morocco’s obligations under the Convention on the Rights of the Child, the Moroccan government must:

  • Amend Morocco’s Penal Code and Penal Procedure Code to facilitate procedures for bringing sexual abuse and rape of minors cases, including eliminating discriminatory legal provisions that require proof of actual physical injury and place heavy burdens of proof solely on the victim.
  • Amend Morocco’s Penal Code to abolish criminal prosecutions under Article 490 for “illicit sexual relations.”
  • Develop and implement a plan for educating the judiciary and public that criminal proceedings against rapists will not be terminated if they marry their victims and that Article 475 is not to be applied in cases of sexual abuse and rape of minors.
  • Penalize all acts to encourage, pressure, or threaten minors to marry, whether by public or private actors.
  • Amend Morocco’s Family Code to establish clear and objective criteria under which judicial authorizations for the marriage of minors may be granted in only exceptional cases, and in all events establish a threshold minimum age under which authorization to marry may never be granted.

Related post:  Amina Filali and Violence Against Women in Morocco


[1]Dahir n° 1-59-413 du 28 joumada II 1382 (26 novembre 1962) portant approbation du texte du code pénal, as amended, (« Penal Code »), Art. 475: 1) Quiconque, sans violences, menaces ou fraudes, enlève ou détourne, ou tente d’enlever ou de détourner, un mineur de moins de dix-huit ans (Article modifié par l’article premier de la loi n° 24-03 modifiant et complétant le code pénal, précitée), est puni de l’emprisonnement d’un à cinq ans et d’une amende de 200 (cf. supra note correspondant à l’article 111)  à 500 dirhams. 2) Lorsqu’une mineure nubile ainsi enlevée ou détournée a épousé son ravisseur, celui-ci ne peut être poursuivi que sur la plainte des personnes ayant qualité pour demander l’annulation du mariage et ne peut être condamné qu’après que cette annulation du mariage a été prononcée.

available at http://adala.justice.gov.ma/FR/Legislation/TextesJuridiques.aspx.

[3]See, e.g.,http://www.illionweb.com/larticle-475-tue-toujours/, http://www.illionweb.com/bouchra-victime-gang/, and http://www.yabiladi.com/articles/details/21035/tetouan-fille-suicide-apres-avoir.html.  In addition, one association working with MRA reported that their region of Morocco alone, three girls married under Art. 475 had recently tried to kill themselves. Written Communications to MRA and The Advocates for Human Rights from Moroccan NGOs (5 December 2013).

[4]Written Communications to MRA and The Advocates for Human Rights from Moroccan NGOs (5 December 2013).  In the same Written Communications, another association from a different region reported that Article 475 was raised in 3 of 5 rape cases that they handled where the victim was a minor.  A third association reported their experience that in 6 cases where Article 475 was raised since 2011, the average age difference between the victim and the rapist was 10 years (with victims ranging in age from 14-17 and rapists from 23-28). Id.

[5]Id.

[6]Dahir n° 1-59-413 du 28 joumada II 1382 (26 novembre 1962) portant approbation du texte du code pénal, as amended, (« Penal Code »)art. 490.

[7]Written Communications to MRA and The Advocates for Human Rights from Moroccan NGOs (5 December 2013).

[8]Id.

[9]Id.

[10] Dahir n° 1-04-22 du 12 hija 1424 (3 février 2004) portant promulgation de la loi n° 70-03 portant Code de la Famille («Family Code ») art. 19.

[11] The authorization is not subject to appeal. Id. art. 20.  Article 21 also requires the legal tutor’s (guardian’s) consent.Id. art. 21.

[13]Id.  Note that these numbers are consistent with information from the local level.  One local association that works with MRA reported that from January to November 2013, the First Instance Court in Khemisset granted 325 of 442 petitions for authorization to marry minors.  Written Communications to MRA and The Advocates for Human Rights from Moroccan NGOs (5 December 2013).

[15]Ligue démocratique de défense des droits des femmes (LDDF), Droits des femmes et code de la famille après 4 ans d’application(2007).

[16]Interviews with Local Morocco NGOs, (May 2012 – December 2013).

[17]Abdellah Ounnir, Les justiciables dans le circuit judiciaire relatif au contentieux de la famille, inLe Code de la famille: Perceptions et pratique judiciaire, pp. 89-139 (Morocco: Friedrich Ebert Stiftung, 2007);Démocratique des Femmes du Maroc(ADFM), Implementation of the CEDAW Convention: Non-Governmental Organisations’ Shadow Report to the Third and the Fourth Periodic Report of the Moroccan Government(Nov. 2007).

[18]In January 2013, the Justice Minister made a statement to the effect that he would not oppose proposed modifications to 475. A bill (sponsored by MPs) to modify and complete article 475 was adopted by the Council of the 2nd Chamber of Parliament and  transferred to the relevant Committee on legislation within that Chamber for review on January 29, 2013.  This bill would increase the penalties, eliminate the 2nd paragraph of 475, and reinforces the link between 475 and the later sexual abuse of minors articles in the Penal Code.  A second bill (sponsored by MPs) presented in the 1st Chamber would eliminate the 2nd paragraph of 475 (among other modifications to the articles on sexual abuse), but the version adopted by the legislation committee had eliminated these reforms.  Another bill (sponsored by MPs) for a VAW law in 1st chamber that would cancel 475 among its 35 articles was transferred for review to the legislation committee in February 2013.  The current status of these three bills is unknown and it is unclear what subsequent steps if any have been taken on these three bills.  A proposed VAW bill submitted by the Family Minister to the Government Council (and tabled) did not contain any modifications to Article 475. See http://www.medias24.com/POLITIQUE/5975-Benkirane-desavoue-Bassima-Hakkaoui.html.  Most recently, on January 8, 2014, the Committee on Justice, Legislation and Human Rights in on of the Parliament’s chambers voted to abolish paragraph 2 of Art. 475.  See http://www.aujourdhui.ma/maroc-actualite/societe/viol-des-mineures-au-maroc-une-loi-debattue-au-parlement-107202.html www.yabiladi.com%2Farticles%2Fdetails%2F22289%2Fviols-mineures-deputes-annulent-l-alinea.html&h=1AQFFOSTM

[19]U.N. Committee Against Torture, Consideration of Reports Submitted by States Parties Under Article 19 of the Convention, Information Received From the Government of Morocco in Response to the Concluding Observations of the Committee Against Torture, para. 111, CAT/C/MAR/CO/4/Add.1(9 September 2013).

[20]Idpara. 112.

[21]U.N. Committee Against Torture, Consideration of Reports Submitted by States Parties Under Article 19 of the Convention, Information Received From the Government of Morocco in Response to the Concluding Observations of the Committee Against Torture, para. 112, CAT/C/MAR/CO/4/Add.1(9 September 2013).

Universal Children’s Day Photo Essay

Nepal
Children in Nepal

Today, November 20,  is Universal Children’s Day!  In 1954, the United Nations General Assembly established Universal Children’s Day to encourage all countries to take action to actively promote the welfare of the world’s children.   On November 20, 1959 the United Nations adopted the Declaration of the Rights of the Child.

Thirty years later, on November 20, 1989, the United Nations adopted the Convention on the Rights of the Child.  The Convention on the Rights of the Child is the first legally binding international instrument to incorporate the full range of human rightscivil, cultural, economic, political and social rights.  The Convention on the Rights of the Child has been acceded to or ratified by 193 countries –  more countries than any other international treaty.

One of the objectives of Universal Children’s Day is to raise awareness about the Convention on the Rights of the Child.  The Convention sets out the basic human rights that every child should have to develop to their fullest human potential, regardless of  where they live in the world. The four core principles of the Convention are non-discrimination; promoting the best interests of the child; the right to life, survival and development; and respect for the views of the child.  The Conventionalso protects children’s rights by setting standards that governments should provide in the areas of health care, education, and legal, civil and social services.

In honor of Universal Children’s Day 2013, I’m sharing a few of the rights guaranteed by the Convention along with photos of children I have taken around the world.

Article 1: “A child means every human being below the age of 18 years.”

Yaounde, Cameroun
A child in Cameroon

Article 2:  Children must be treated “ … without discrimination of any kind, irrespective of … race, colour, sex, language, religion, political or other opinion, national, ethnic or social origin, property, disability, birth or other status.” 

A child in Zanzibar

Article 3: “In all actions concerning children … the best interests of the child shall be a primary consideration.”

Peru
Children in Peru

Articles 5 & 18: State signatories must “… respect the … rights and duties of parents … [and recognize that] both parents have common responsibilities for the upbringing … of the child.”

A family in Morocco
A family in Morocco

Articles 12-14: “… the child who is capable of forming his or her own views [has] the right to express those views [and] the right to freedom of … thought, conscience and religion.”

A child in Iceland

Article 19: Children must be protected from “… injury or abuse … including sexual abuse, while in the care of parents … or any other person….”

A child in Nepal
A child in Nepal

Article 22: “… a child who is seeking refugee status or who is … a refugee … [shall] receive appropriate protection and humanitarian assistance ….”

Buduburam, Ghana
Children in Buduburam Refugee Settlement in Ghana

 

Article 23: The State recognizes “… the right of the disabled child to special care” and the right to “… enjoy a full and decent life in conditions which ensure dignity ….”

IMG_1800

Article 24: All children have the right to “the highest attainable standard of health … [including access to] primary health care … nutritious foods and clean drinking-water.” 

Children in Norway

Article 27:  Every child has “the right to a standard of living adequate for [her/his] physical, mental, spiritual, moral and social development.”

A child in the USA
A child in the USA

Articles 28 & 29:  State signatories must “recognize the right of a child to education…[that develops] the child’s personality, talents, mental and physical abilities.” 

Children in  Nepal
Children in Nepal

Articles 32 & 36:   Children must be “protected from economic exploitation … and from [hazardous] work [and] all other forms of exploitation. 

A child in Cameroon
A child in Cameroon

These are just some of the rights set forth in the Convention.  You can read the full text of the Convention on the Rights of the Child here.  

So on Universal Children’s Day 2013 (and every  other day), remember to:

Love your youngers!  (Sign posted on the wall of a school in Nepal.)

Back to School

I haven’t been able to do much blogging this summer.  This photo may help explain why:

photo(1)

Today is the first day of school for my kids.  We had a great summer, but – clearly –  it is time for them to go back to to school!  Hopefully it also means that I will have a little more time to myself to think and write and post to The Human Rights Warrior.

In the meantime, here is a repost on The Importance of Educating Girls that I originally wrote for World Moms Blog in 2012.  The first day of school always makes me so thankful that my children, especially my daughter, are able to access their right to education.

The Importance of Educating Girls

Fifth grade class in Chuchoquesera, Peru

When I visited the classroom pictured above in the Peruvian highlands back in 2004, I noticed that slightly more than half of the students were girls. I remarked on this fact to the human rights activist who was giving us the tour of this Quechua-speaking indigenous community.  He smiled sadly and said, “Yes, but this is fifth grade.  In sixth grade, children go to a lower secondary school that is farther away.  Most of the girls won’t go.  It takes too long to walk there and they are needed to help at home, so the parents won’t let them go.  Besides, most of them will be married soon.” Unfortunately, this is a situation that is repeated throughout the world

In the United States, where education is both compulsory and free, we often forget that the right to education is not meaningfully available in many parts of the world – especially for girls.  The UN estimates that there were more than 67 million primary school-age and 73 million lower secondary school-age children out of school worldwide in 2009.  In addition, an estimated 793 million adults lack basic literacy skills. The majority of them are women.

Since then, I have visited classrooms and asked questions about girls’ access to education in countries on several continents.  This is a photo I took at Buduburam Refugee Settlement in Ghana.

Kindergarten class, Buduburam Refugee Settlement, Ghana

Boys far outnumbered girls in this classroom, illustrating one of the problems for girls in accessing education.  When resources are scarce, parents will often choose to spend the money on school fees for their sons rather than their daughters.

Boys also outnumbered girls at this school that I visited outside of Yaounde, Cameroon.

IMG_0327

Attendance Board in primary grade class in a school outside of Yaounde, Cameroon

There are many good reasons to ensure access to education for girls, however. Educating girls is one of the strongest ways to improve gender equality.  It is also one the best ways to promote economic growth and development.

“Investing in girls is smart,” says World Bank President, Robert Zoellick. “It is central to boosting development, breaking the cycle of intergenerational poverty, and allowing girls, and then women—50 percent of the world’s population—to lead better, fairer and more productive lives.”

Ensuring equal access to education for all girls by 2015 is part of the United Nations’ Millennium Development Goals, making this issue a major focus of work by the United Nations (for more info, check out the UN Girls’ Education Initiative site), the World Bank and many international non-governmental organizations.   October 11 has been designated as the International Day of the Girl Child to draw attention to the topic.
 
 
Fourth grade student at Sankhu-Palubari Community School wearing Newari traditional dress
 
On a much smaller scale, the Sankhu-Palubari Community School in Nepal is doing its part to encourage gender parity in education and  increase literacy rates.  The school works in partnership with The Advocates for Human Rights (the non-profit where I work) to prevent child labor and improve the lives and well-being of the neediest children in this community in the Kathmandu Valley. I travelled there in January for our annual monitoring visit.
 
Pre-K student at Sankhu-Palubari Community School, Nepal

This year, the school has successfully met goals for gender parity among students in both the primary and lower secondary grades. For the 2011-2012 school year, 147 of the 283 students in pre-school through eighth grade are girls. Additionally, and perhaps more significantly, 15 of the 31 students in ninth and tenth grade are young women.
 
9th Grade students at SPCS
 
Most of the students’ families work in agriculture.  They are farmers with little or no money to spare on school fees, uniforms and supplies.   Many of them are from disadvantaged groups such as the Tamang and Newari.  Indigenous group with their own cultures and languages, the indigenous students must learn Nepali as well as English when they come to school.  Frequently, the adults in the family are illiterate.
 
How has the teaching staff managed this success at keeping girls in school?  Since the school’s founding in 1999, the teachers have conducted outreach to parents and worked hard to encourage female students to attend and stay in school in spite of societal pressure to get married or enter domestic work. It took more than 10 years, but their efforts have paid off.  While girls worldwide generally are less likely to access, remain in, or achieve in school, 52% of the students in K-8th grades at the Sankhu-Palubari Community School this year are girls. And a girl is at the top of the class in most of the grades at SPCS.
 
The impact of the school both on the individual students and on the community over the past 12 years has been profound.  When I was there in March of 2011, we interviewed approximately 60% of the parents of SPCS students.  It was clear to me that parents value the education that their children are receiving and, seeing the value, have ensured that the younger siblings are also enrolled in school rather than put to work.  Twelve years ago, there were many students in the area out of school but now most are attending school. I could also see the physical benefits that the students derived from attending school when they stood next to their parents.  Even the 5th grade girls towered over their parents, illustrating the simple cause-and-effect of adequate nutrition, wellness checkups, and not having to work in the fields from a very young age.
 
The Sankhu-Palubari Community School may be a small school in a remote valley, but it is a place where the human right to education is alive and well, providing a better future for these children.  In particular, the effect that these girls have on their community, their country and – hopefully, the world – will be thrilling to watch.
 
I’ll be heading back to Nepal to visit the Sankhu-Palubari Community School in just a few weeks. Stay tuned!
 
Yaounde, Cameroon
Pre-K classroom at a school near Yaounde, Cameroon