A Beastie Boy’s Surprising Legacy

I had a bad feeling when Adam Yauch was a no-show for the Beastie Boys‘ induction into the Rock n’ Roll Hall o’ Fame in April. So, while I was not surprised, I was saddened to learn of his death from cancer at the age of 47.

The Beastie Boys were not my favorite band growing up. (That would be The Police.) They had an impact on my generation (X), however, that is worth acknowledging. Only a few years older than me, the Beasties burst onto the national scene when I was still in high school. As girl from the suburbs of a small Southern city, whose first album was REO Speedwagon’s Hi Infidelity  and first concert was the J. Geils Band (with Hall & Oates!), I found the Beastie Boys to be something of a breath of fresh air.  For me, they symbolized New York and the urban, East Coast, post-racial America that I had yet to experience.

I did see the Beastie Boys once, when they toured with Madonna in 1985 on the Virgin Tour, but that was purely by accident since I was going for Madonna and didn’t even know who was opening. Quite honestly, I couldn’t really tell Beastie Boys apart. They all had dark hair and, what with the VW gold chains and sunglasses and baseball caps and hats and all, they weren’t that distinguishable. They were named either “Mike” or “Adam”, so take your pick.  Sure, they had nicknames – “MCA” was Adam Yauch and “Ad-Rock” was Adam Horovitz – but unlike Sting and The Police, it didn’t really matter too much to me who was who in the Beastie Boys.

“Enough of this hip hop! Bring on the Material Girl!” That’s what I mostly remember thinking during their set.

License to Ill came out in 1986. I didn’t own it on cassette or LP but plenty of people at my college must have, because (You Gotta) Fight for Your Right (to Party) was de rigueur for dorm room parties.  Along with UB40’s Red, Red Wine and Bon Jovi’s Livin’ on a Prayer, it was the soundtrack for my early college social life. I can still close my eyes and flashback through the entire MTV video, complete with the nerds saying, “We’ll invite all our friends and have soda and pie!” and “I hope no bad people come!” The Beasties’ exuberant “KICK IT!” still echoes in my head 25 years later.

Never what you would call a fan, I pretty much lost interest in the Beastie Boys after License to Ill.  Frankly, pulling stunts like having girls dancing around in cages at their concerts didn’t help much.

I came back to the Beasties in the mid-1990s. But not really because of their music.

Beastie Boy Adam Yauch (MCA a.k.a. Nathanial Hörnblowér) had become a human rights activist.  He started a non-profit called the Milarepa Fund in 1994 to support Tibetan independence from China.  Royalties from the Beastie Boys’ 1994 songs Shambala and Bodhisattva Vow (from the Ill Communication album) were dedicated to the Milarepa Fund and the fight for freedom for Tibet. They sponsored an information tent on Tibetan human rights at Lollapalooza and performed concerts to raise money for the cause.  In 1996, Yauch organized the Tibetan Freedom Concert.  The largest benefit concert in the US since 1985’s Live Aid, it attracted 100,000 people and raise more than $800,000.  Additional Tibetan Freedom Concerts were held on four continents in 1999.

It turns out that the Beastie Boys had principles and they were not afraid to use them.  Shortly after the bombings at US Embassies in Kenya and Tanzania, Adam Yauch used his time at the microphone at the 1998 MTV Music Awards ceremony to talk about stereotyping Muslims as terrorists. “It’s kind of a rare opportunity that we get to speak to this many people at once,” he said. “So, if you guys will forgive me I just want to speak my mind for a while.”   He went on – prophetically, it seems now – to speak about the U.S. government’s military aggression in the Middle East and the growing climate of racism towards Muslims and Arabic people. “The United States has to start respecting people from the Middle East in order to find a solution to the problem that’s been building up over many years.

Another issue that the Beastie Boys took on directly was the rights of women.  They’ve been rapping against domestic violence (“Why you got to treat your girl like that?”) at least since Paul’s Boutique. When it was announced that Adam Yauch had died, my friends on Twitter lit up the night with lyrics like “I’m gonna say a little something that’s long overdue/The disrespect of women has got to be through/ To all our mothers and our sisters and our wives and friends/ I want to offer my love and respect to the end” (from Sure Shot).    Song For The Man was written after Adam Horovitz observed the overt sexism – and blatant harassment of a woman – by a couple of guys on a train. If more men spoke out like the Beasties, the world would be a better place.

At the 1999 MTV Video Music Awards, when the Beastie Boys won the award for Best Hip Hop Video for Intergalactic, Adam Horovitz spoke about the problem of sexual assaults and rapes at Woodstock 99.  He made the pitch for bands and concert venues to provide more security to better protect women.

The Beastie Boys have continued their political activism into the 2000s. After the September 11, 2001 attacks, for example, they organized and headlined the New Yorkers Against Violence Concert in October 2001. The concert proceeds went to the New York Women’s Foundation Disaster Relief Fund and the New York Association for New Americans.

Adam Yauch with his daughter at Amnesty International's 5th Annual Media Spotlight Awards in New York in 2002

Adam Yauch with his daughter at an Amnesty International Event

Image Source

I’ve been thinking about the life of Adam Yauch, which ended far too soon, and have come to realize that the Beastie Boys not only helped define the formative experiences of my generation but they are also representative of many of the traits of Generation X. Wikipedia has this to say about us: “When compared with previous generations, Generation X represents a more heterogeneous generation, exhibiting great variety of diversity in such aspects as race, class, religion, ethnicity, and sexual orientation.” The Beasties, in freely crossing music boundaries between punk and hip hop and alternative, certainly are illustrative of this heterogeneity and diversity.

But I think that another of our generational traits is the ability to change. (I love this quote from Wikipedia:  “Change is more the rule for the people of Generation X than the exception.[citation needed]”)    The Beastie Boys were no different from many of us who were, in our youth, racist, sexist, and/or homophobic dorks. America was just a less tolerant place when we were growing up in the 70s and 80s. Not that that is an excuse for the many of us who stayed silent and went along with the crowd rather than speaking up for what was right.

Like the Beasties, however, most of us have grown up and figured out that our actions – and our inactions -have consequences.  As Adam Yauch once pointed out, “Every one of us affects the world constantly through our actions.”  To not take advantage of second chances would be a mistake.  Like Adam Yauch and the Beasties, we should take advantage of every opportunity to take action for good.

Most of the Gen Xers I know will, like the Beastie Boys, freely acknowledge our past immaturity, our arrogance and stupidity, and accept it without embarassment.  Most of us embrace change as the only way forward, even though it sometimes means also accepting criticism.  Adam Horovitz has a great quote that pretty much sums up this point:

“… (Y)ou might say that the Beastie Boy ‘Fight For Your Right to Party’ guy is a hypocrite. Well, maybe; but in this f***ed up world all you can hope for is change, and I’d rather be a hypocrite to you than a zombie forever.”

That’s a pretty good lesson for anyone, regardless of what generation you come from.

The other thing that I think that Adam Yauch and the Beasties symbolize for my generation is the ability to age with nimble good humor and some small modicum of coolness.  To acknowledge we are aging, to joke about it, but to still be self-confident enough to hang with the young ‘uns – this I see as a generational shift.  (Nothing, by the way, in the definition of Generation X on Wikipedia mentions this particular trait.)  Maybe this is just another aspect of our ability to change, but the first minute or so of this video of the Beasties playing POW and Shambala live will give you an idea of what I’m talking about:

I’m sorry that Adam Yauch, a.k.a.MCA, a.k.a. Nathaniel Hornblower, won’t be continuing this Gen X journey with the rest of us. I hope he knows that he left a legacy here on Earth that is bigger than his music. Wherever his soul resides now, I hope that Adam Yauch is still kickin’ it.

Children of the Rainbow v. Anders Breivik and Charles Taylor

Folksinger Lillebjørn Nilsen and a crowd of 40,000 sing Barn av regnbuen (Children of the Rainbow) at the trial of Anders Behring Breivik in Oslo (Source: NRK)

I thought I would write about the Charles Taylor verdict today.  The verdict by the Special Court for Sierra Leone marks an historic moment in international justice – the first conviction of a serving head of state for war crimes and crimes against humanity.     I thought today would be a day to write about the importance of holding Charles Taylor accountable for the war crimes that he aided and abetted in Sierra Leone, but also about  the remaining impunity for the war crimes he was responsible for in Liberia.  I’ve been spent time in both Sierra Leone and Liberia, so I’ve seen firsthand the horrific  impact that Charles Taylor and his National Patriotic Liberation Front have had on the people in those countries.  I’ve followed this trial at the Special Court for Sierra Leone – and waited for this verdict – for years.

But I found myself this morning more powerfully impacted by events surrounding another trial, in another country where I have spent time. I speak Norwegian, so have been following the Norwegian media coverage of the trial of Anders Behring Breivik in Norway.   Today, that coverage included an allsang with the well-loved Norwegian folksinger Lillebjørn Nilsen.   In a chilly spring rain in Oslo, a crowd of more than 40,000 people joined Mr. Nilsen in singing Barn av regnbuen.  

This is a song that Mr. Breivik, apparently, detests.  He testified recently that this song, with its concept of living together in a multicultural Norway (“sammen vi skal lever“) was brainwashing children into supporting immigrants. Norwegians throughout the country sang it as a form of protest against his hatred.

This is a song that I learned many years ago.  It is actually a Pete Seeger song called My Rainbow Race, translated into Norwegian by Lillebjørn Nilsen.   My rough translation follows – with apologies for inaccuracies! I use the translated version as there are a lot of aspects that make this song feel particularly Norwegian.  The references to nature, for example, and the disdain for “plastic and synthetic food”.

Written in the 1970s, Lillebjørn Nilsen’s song has an obvious anti-war theme.   The lyrics of the song, however, seem especially fitting today.  “Some steal from the young, who are sent out to fight…” could well apply to Charles Taylor, whose recruitment of child soldiers stole the lives of thousands in West Africa.  “Some steal from the many, who will come after us.” Anders Behring Breivik’s acts of violence stole not only the future of dozens of young people, but the innocence of a peaceful nation.

I won’t write about Charles Taylor today.  Neither will I write about Anders Behring Breivik.   Instead, I will write about the voices raised today throughout our world – in celebration of justice and in a call for peace in the face of hatred.  Because today I remembered that  Lillebjørn Nilsen -and Pete Seeger – were right.  We do need justice for the Charles Taylors and Anders Behring Breiviks of the world, but we also need to share our hope for the rest of us.

Si det til alle barna!
Og si det til hver far og mor.
Ennå har vi en sjanse
til å dele et håp på jord.

Say it to all the children!
And tell every father and mother.
We still have a chance
to share our hope for this world.

Barn av regnbuen

En himmel full av stjerner.
Blått hav så langt du ser.
En jord der blomster gror.
Kan du ønske mer ?
Sammen skal vi leve
hver søster og hver bror.
Små barn av regnbuen
og en frodig jord.

Noen tror det ikke nytter.
Andre kaster tiden bort med prat.
Noen tror at vi kan leve av
plast og syntetisk mat.
Og noen stjeler fra de unge
som blir sendt ut for å sloss
Noen stjeler fra de mange
som kommer etter oss.

Refreng:
Si det til alle barna!
Og si det til hver far og mor.
Ennå har vi en sjanse
til å del e et håp på jord.

Refreng:
Si det til alle barna!
Og si det til hver far og mor.
Ennå har vi en sjanse
til å dele et håp på jord.

Children of the Rainbow

A sky full of stars.
Blue sea as far as you can see.
A land where flowers grow.
Could you want more?
Together we will live
every sister and every brother.
Small children of the rainbow
and a flourishing world.

Some believe there is no point.
Others waste their time with talk.
Some believe that we can live on
plastic and synthetic foods.
And some steal from the young,
who are sent out to fight.
Some steal from the many
who will come after us.

Refrain:
Say it to all the children!
And tell every father and mother.
We still have a chance
to share our hope for this world.

Refrain:
Say it to all the children!
And tell every father and mother.
We still have a chance
to share our hope for this world.

With thanks also to Pete Seeger for his song My Rainbow Race.  Words and music by Pete Seeger (1967) © 1970 by Sanga Music Inc.

CHORUS:

One blue sky above us,

One ocean lapping all our shores,

One Earth so green and round,

Who could ask for more?

And because I love you,

I’ll give it one more try.

To show my Rainbow Race

It’s too soon to die.

Some folks want to be like an ostrich,

Bury their heads in the sand.

Some hope that plastic dreams

Can unclench all those greedy hands.

Some hope to take the easy way,

Poisons, bombs, they think we need ‘em.

Don’t you know you can’t kill all the unbelievers?

There’s no shortcut to freedom.

CHORUS

Go tell, go tell all—– the little children.

Tell all their mothers and fathers, too —

Now’s our last chance to learn to share

What’s been given to me and you.

CHORUS

For a related post on what I learned from the way Norwegians have dealt with the tragic events of July 22, see https://humanrightswarrior.com/2012/07/19/the-lessons-of-22-july/

Talking To My Kids About Death

Pet Graveyard

The recent demise of Fat Stanley was met with far fewer tears than that of Kevin Bacon (the gerbil) and definitely far less anguish than that of Tub-Tub, our first dearly departed rodent pet.  It did however, necessitate a discussion about death with my three children.   The easiest answer to the question “Where is Stanley now?” would have been to describe a dwarf hamster heaven, where Stanley roams freely among a vast surfeit of yogurt treats and well-oiled wheels.  While it was somewhat tempting to give them an easy and soothing answer, I can not  in good conscience pitch that pablum to my kids.  You see, in my line of work, I talk to people about death all the time.

As a human rights lawyer, my job is to document human rights abuses.   So there have been many days over the course of my career when I have asked  people to describe to me in very precise detail how someone they loved died.  In one week alone in 2007, I took statements from more than 45 Liberian refugees at Buduburam Refugee Settlement in Ghana for Liberia’s Truth and Reconciliation Commission.  The very first person I interviewed at Buduburam was a teacher.  The teacher was wearing a pink polo shirt that was remarkably clean and crisp, given the hot, dusty conditions on the camp.  He had come into the Refugee Welfare Office, where we were piloting the interview process, to watch a football match on the TV.  When I asked if he wanted to give a statement, he said, “Sure.  Why not?”

It was late May and the equatorial sun had beat down relentlessly all day long.  As we went into one of the private offices to do the interview, however, a pleasantly cool late afternoon breeze was coming through the barred window.  I discovered later that the location of the camp was very close to the Prime Meridian, as well as  the notional center of the world – 0°, 0°.  The sun sets early and fast near the equator.  As we talked, the shafts of light from the setting sun were low and long, glinting off the gold in his round, wire-framed glasses.

I had an interview protocol to follow and certain biographical data to collect.  We talked about what he did in Liberia, where he had lived.  It was going well.  We established a rapport, buzzing through the facts of his life.  I’ve done many similar interviews with the survivors of human rights abuses. You know immediately when a question is going to cause someone to break down.  But the trigger questions are not always the obvious ones and usually you can only tell as you ask the question.  As you see the pain  in their eyes, the anguish in the lines of their mouth.   The moment I asked the teacher if he had ever been married, I knew.  I knew we would both soon be crying.

People who have experienced trauma and loss often think it is behind them, that they have put it in the past.  But of course, that is never really possible.  The teacher and his fiance were not yet married when the fighting came to Monrovia in July 1990.  When Charles Taylor’s NPFL rebels came to their neighborhood, they separated the men from the women. She talked back.  He yelled for her to hold her tongue, to just cooperate!  He didn’t know if she heard him.  The teacher had been herded into the back of a pick-up truck with other young men.  It was from that vantage point – above and unable to help – that he saw the rebel hit her with the butt of his rifle.  He knocked her to the ground, turned the gun around and shot her.  The whole thing happened fast, so fast.  Then the truck pulled away.

There was much more to his story.  He escaped the rebels eventually, made his way onto a leaky tanker with thousands of other refugees, made it to safety in Ghana.  Got a teaching job and lived in a refugee camp for 17 years.  But those parts of his story came later, after he had wiped the tears from his glasses.  After we took the time to honor the memory of his fiance.  To dedicate his statement to her, so that her story would not be lost among all the others in the terrible Liberian civil war.

As a parent, I know there is a natural impulse to try to shield our children from the sad and terrible details of both life and death.  I believe each parent has to make his or her own decision about what is best for their children, so I am not presuming to give advice.  I do believe in God and the potential of an afterlife, but I have no idea what actually happens after you die.  But I know that bad things – terrible things – happen all the time and, as my kids grow into their tweens and teens, I think I would be doing a disservice to them not to be honest about that.  And I am absolutely certain that, like the teacher, you carry your loved ones in your heart long after they leave this life.  The best thing you can do when you lose someone you love is to keep their memory close and honor them in whatever way you feel is right.

Sometime shortly after my third child was born, I gave up trying to be the perfect parent.  I made peace with the fact that the best I can do is try – try as hard as possible – to do my best.  I stopped obsessively reading parenting books and desperately seeking “expert” advice on how to do things like talk to my kids about serious issues like death.   I started following my own parenting guidestar.  For lack of a better way to put it, I started listening to my gut instincts.

So when my 9 year old son asked me to tell him a story from my work, I looked at him silently for a while as I listened to that little voice inside my head. It was telling  me that he was ready to hear the story of Victoria.

Victoria was the last refugee I interviewed at Buduburam on that trip in 2007.  She was a poised and intelligent young woman who rushed back to the camp from her classes at nursing school in Accra in order to give her statement.  We sat outside, away from the buildings on the edge of the camp, face to face with each other on white plastic chairs set on the hard-packed red dirt.  Victoria’s mother had died when she was young, so as a child in Liberia she had lived alone with her father.  Her story began later than the teacher’s; two civil wars raged in Liberia between 1989 and 2003.  She was only 8 or 9 – the same age as my son – when the fighting reached her house.

Her father told her to hide in the bushes by the side of the house while he went out to talk to the rebels.  She lay on her belly in the bushes, saw the rebels argue with her father.  She watched as they shot him in the head and he fell to the ground, unmoving.  The rebels went into the house and took food and anything of value.  But they didn’t find Victoria in her hiding place and eventually they lit the house on fire and left.   “I didn’t know what to do,” Victoria told me.  “My father never moved so I knew he was dead.  I just didn’t know what to do next.   So I stayed in the bushes, crying, near my father’s body all night.”   The next day, as the sun rose, she kissed her father goodbye and went to a neighbor’s house.  The neighbor brought Victoria with her to Ghana.

After Victoria told me her story and left for her home, I sat for a long time on that white plastic chair, on the edge of a refugee camp near the latitudinal and longitudinal center of the world.  A cool breeze stirred the sweat-damp hair on the back of my neck as the sun sank rapidly. The sunset was brilliant with colors – the muted pink of an impossibly crisp polo shirt, the bright orange of my small son’s hair, the deep purple of a bruise left by a rifle butt.

My son had listened to the story quietly.  I hadn’t been sure how he would react, so it was a surprise when he said.  “That was interesting.  I feel sorry for Victoria.  It is sad that all of that happened to her.  But she found a way to survive without her dad.  The neighbor and other people took care of her.  It kind of makes me less afraid of what would happen if you died.”

The kid makes good point.  One which I hadn’t thought of before I told him about Victoria.   Talking to my kids about death is also talking to them about life and how to live it.

So here’s to you, Fat Stanley.

And to you,  Kevin Bacon.


 

I honor your memory and the time you spent with us.

Justice delayed may be justice denied for Minnesota Cambodians

Skulls of Khmer Rouge victims.
Skulls of Khmer Rouge victims. (Photo credit: Wikipedia)

Justice delayed may be justice denied for Minnesota Cambodians.

Monoram Hang was just 9 years old in April 1975, when Khmer Rouge soldiers forced his family from their home in Phnom Penh. His mother, weak from giving birth two days earlier, fell to her knees and begged for permission to wait for her husband to return from work so their family could leave together. The soldiers kicked her to the ground and ordered them out at gunpoint, forcing them to join the swollen river of people leaving Cambodia’s capital. As Hang related, “At that time we walk, we don’t know where we are going, we don’t know where we end up. We just walk and walk. …  And Khmer Rouge soldiers behind us and shoot from behind and force us to go.”

Hang was lucky to survive; as many as 2 million Cambodians died in the “killing fields” of the Khmer Rouge regime. He found refuge in the United States, one of nearly 10,000 Cambodians now living in Minnesota — the country’s sixth-largest home to Cambodians. Like Hang, most witnessed genocide and endured forced migration and labor camps under the Khmer Rouge.

1990: Minnesota puts the Khmer Rouge on trial

In 1990, Hang and other survivors testified at a mock trial of the Khmer Rouge leadershipthat was held at the State Capitol in St. Paul. The Advocates for Human Rights organized the mock trial with Minnesota’s Cambodian community to give voice to the victims of Khmer Rouge atrocities. The panel of public officials serving as judges at the mock trialfound the Khmer Rouge leaders guilty of genocide. The entire Minnesota Congressional Delegation issued a statement formally recognizing members of Minnesota’s Cambodian community for their testimony and joined “the appeal to establish an international inquiry into crimes of genocide perpetrated by the Khmer Rouge between 1975-79. Well-established principles of international law require accountability and punishment for those responsible for genocide, the Khmer Rouge being no exception.”


2012: Actual justice remains elusive
The mock trial was such a positive experience for the Cambodian community that The Advocates then created the Khmer Oral History Project, enlisting volunteer attorneys to interview Hang and other members of Minnesota’s Cambodian community about their experiences under the Khmer Rouge, their life in refugee camps, and their immigration to the United States. Transcripts and video recordings of those interviews are available through the Minnesota Historical Society.

Yet more than two decades after The Advocates put the Khmer Rouge on trial in Minnesota and Minnesota lawmakers called for accountability, one — and only one — Khmer Rouge leader has actually been brought to justice. In 2010, a hybrid United Nations-Cambodian tribunal, the Extraordinary Chambers in the Courts of Cambodia (ECCC), found Kaing Guek Eav responsible for the deaths of more than 14,000 people at the notorious S-21 prison and convicted him of crimes against humanity, murder, and torture. An ECCC appeals court last month increased his sentence to life imprisonment.

For survivors like Hang, justice delayed may be justice denied. Thirty-five years after the Khmer Rouge took power, only three additional leaders, all in their 80s, are answering charges in an ECCC “mini-trial.” Additional mini-trials against the same elderly defendants will follow — if their health holds out. Proceedings against a fourth defendant have been stayed as she battles age-related dementia.

Culture of impunity

A recent dispute between U.N. and Cambodian authorities threatens to bring the ECCC’s slow progress to a grinding halt. The Cambodian government, which is bidding for a rotating seat on the U.N. Security Council for 2013–2014, has made plain that it opposesany additional charges against other defendants. International co-investigating judge Siegfried Blunk resigned last October, complaining of government interference. According to the painstakingly negotiated agreement establishing the ECCC, Cambodia’s Supreme Council of the Magistracy was obligated to appoint reserve judge Laurent Kasper-Ansermet to replace Blunk. Kasper-Ansermet took his post in December, paying no heed to government efforts to obstruct justice and launching investigations against new defendants. In January, however,the Supreme Council rejected his appointment and Kasper-Ansermet’s Cambodian co-investigating judge has contested his authority to investigate cases. U.N. Special Expert to the ECCC, David Scheffer has emphasized to Cambodians on the court that Kasper-Ansermet has full authority to serve as the international investigating judge.

On March 19, frustrated with the recalcitrance of his Cambodian colleague and the resulting “dysfunctional situation within the ECCC,” Kasper-Ansermet tendered his resignation. He did so in view of “the victims’ right to have investigations conducted in a proper manner.” The UN has voiced “serious concern” at the developments prompting Kasper-Ansermet’s departure.

Time to get tough

Hang and other victims of the Khmer Rouge have waited too long for justice. For their sake, it is time to ensure that the work of the ECCC goes forward to hold the perpetrators of horrific crimes against humanity accountable. Minnesota’s lawmakers should joinCalifornia Rep. Ed Royce in calling for more trials and an end to the Cambodian government’s culture of impunity. The United States, which has contributed more than $6.7 million to the ECCC, should demand that the Cambodian government cease its interference in the proceedings. Unless the meddling ends, Cambodia has no place at the table on the Security Council.

Jennifer Prestholdt is the deputy director of The Advocates for Human Rights and the director of The Advocates’ International Justice Program. Amy Bergquist is a staff attorney for the International Justice Program.

Amina Filali and Violence Against Women in Morocco

Amina Filali was only 16 years old when she took her own life.  According to reports, Amina was raped last year at the age of 15 by an older man, but that crime alone was not what drove her to swallow rat poison. Instead of seeing her rapist punished for his crime, Amina was forced to marry him. A few months into an unconscionable marriage, her rapist/ husband was beating her, she told her mother. Her mother counseled her to try and bear it, according to the Moroccan daily al-Massa.  Amina must have seen no way out, no future worth living.

Why would a judge order – or even recommend – a young girl to marry her rapist? Under Article 475 of the Morocco Penal Code, a perpetrator of rape on a minor is allowed to escape punishment if he marries the victim.  While it may not be a provision of Moroccan law that is used frequently, it is a violation of human rights that has attracted international scrutiny both before and after Amina’s tragic death.  I saw this myself when I was in Geneva last November with a group of Moroccan human rights activists.  We were there to participate in the review of Morocco’s compliance with the United Nations Convention Against Torture.  Violence against women is considered torture under the Convention and the independent committee of experts charged with monitoring state compliance with the treaty had many pointed questions for the Moroccan delegation about Article 475 and other provisions related to the Moroccan government’s failure to protect women from violence.

There is no text that allows a rapist to escape prosecution or a “kidnapper” to escape punishment if he marries his victim, the Government assured the UN Committee Against Torture.  The penal code has a law on the rape of a minor, but the victim – if she has reached puberty – may CHOOSE to marry.  The marriage, if it takes place, continued the Moroccan Government delegation, would have to be based on the consent of the victim.

As Amina’s case shows, “consent” is neither adequate protection for a minor nor a remedy for the crime of rape.  Victims are not often in a position to offer informed consent as they may be pressured into marriage as an alternative in order to preserve family honor.  But in Amina’s case, Amina’s father has, according to some news reports, denied that the family ever consented to the court ruling ordering marriage to preserve family honor.

Amina’s story may be shocking to some of us, but it is a glimpse at the reality of the violence faced by women in Morocco every day.  While it is difficult to determine the exact prevalence of domestic violence throughout Morocco, statistics that are available demonstrate that domestic violence is a widespread problem. A 2011 national study on the prevalence of violence against women found that 62.8% of women in Morocco of ages 18-64 had been victims of some form of violence during the year preceding the study.

The Moroccan Penal Code provides insufficient protection against rape and sexual assault, which are often unreported and prosecutions not pursued. Spousal (also called marital or conjugal) rape is not specifically considered a crime in the Penal Code nor is it prosecuted in practice. Women are deemed to have consented to all sexual relations with their husband by the fact of marrying them. Women do not seek help when they are raped by their husbands because of the social stigma associated with rape, the difficulty in proving rape, and the futility in reporting an act that the Moroccan Government does not even recognize it as a crime. The issue of marital rape in Morocco is trivialized by the officials and executives, and is considered as being unimportant, and therefore, it is not defined nor is it acknowledged by the Moroccan law.

Rape cases in general are difficult to prove in Morocco, as actual physical injuries are required to prove non-consent. Under the Penal Code, rape is considered a crime against morality and not identified as a crime against persons.Women are deterred from reporting rape cases because of the lack of response from law enforcement and the criminal justice system. Even when a rape case is investigated, the perpetrator is not always punished.

Furthermore, sexual relations outside of marriage are illegal in Morocco, and penalties are increased if one or both people engaged in the affair are already married. Thus, there is a strong disincentive for a woman like Amina to report a rape as she risks being prosecuted for illicit sexual relations if she does not prevail in proving her rape case and she is not married to her rapist. Is it any wonder that Amina apparently kept her rape a secret even from her parents for two months?

Amina’s story is a tragedy.  But the media attention it has drawn is a cause for hope.  Amina’s story has raised awareness both inside and outside of the country about violence against women.  In addition to the media attention, there is a reinvigorated campaign to abolish the law.  There is a Facebook page and an online petition.  There have been demonstrations, with protests planned for this Saturday, March 17.

The silver lining to Amina’s story would be that the internal and external pressure  on the Moroccan government finally results in the passing of a Violence Against Women law in Morocco.  (A draft is currently stalled in InterMinisterial consultations and has not yet been introduced in Parliament.)

As the Moroccan human rights activists recommended to the UN Committee Against Torture last November:

The Moroccan Government should pass a specific violence against women law that contains both criminal and civil provisions.

• Care should be taken that that the new law does not contain provisions that would cause further harm to victims.
• The new law should expand the definition of violence against women and ensure various types of relationships
are covered by the law
• The new law should establish civil remedies, including comprehensive Civil Protection Order provisions for
women who are victims of violence

Morocco’s Penal Code should be amended to:

• explicitly criminalize conjugal rape;
• abolish criminal prosecutions for illicit sexual relations;
• eliminate laws that criminalize those who assist or harbor married women;
• abolish provisions that allow a perpetrator of rape to escape prosecution for marrying his victim; and
• eliminate discriminatory legal provisions that place heavy burdens of proof solely on the victim of violence.

Sources:

Moroccan girl commits suicide after being forced to marry her rapist, Al Arabiya News, March 14, 2012  http://english.alarabiya.net/articles/2012/03/14/200577.html

 Morocco protest after raped Amina Filali kills herself, BBC News, March 15, 2012  http://www.bbc.co.uk/news/world-africa-17379721

Morocco Penal Code, Article 475

U.S. Department of State, Country Reports on Human Rights Practices, “2010 Human Rights Practices: Morocco”, (April 8, 2011), available at http://www.state.gov/g/drl/rls/hrrpt/2010/nea/154468.htm (last visited October 10, 2011).

Moroccan Haut Commissaire au Plan, “Principaux résultats de l’Enquête Nationale sur la Prévalence de la Violence à l’Egard des Femmes (version française)”, (January 2011), available at  http://www.hcp.ma/Conference-debat-consacree-a-l-etude-de-la-violence-a-l-egard-de-femmes-au-Maroc_a66.html (last visited October 6, 2011); see also, UN Women, “Moroccan Government Release Extensive Gender-Based Violence Study”, (10 January 2011), available at  http://www.unwomen.org/2011/01/moroccan-government-releases-extensive-gender-based-violence-study/ (last visited October 6, 2011).

Written Communications to The Advocates for Human Rights from Moroccan NGOs (26 September 2011).

MOROCCO: Challenges with addressing domestic violence in compliance with the  Convention Against Torture 47th  Session of the Committee Against Torture (31 October – 25 November, 2011), Joint Written Statment submitted by The Advocates for Human Rights and Global Rights, in collaboration with an alliance of Moroccan NGOs at http://www.theadvocatesforhumanrights.org/uploads/final_shadow_report_to_cat_re_morocco_response_to_dv_oct_14_2011_sent_to_geneva_2.pdf

My Love Affair With Patrick Stewart

Our house was small, and when you grow up with domestic violence in a confined space you learn to gauge, very precisely, the temperature of situations. I knew exactly when the shouting was done and a hand was about to be raised – I also knew exactly when to insert a small body between the fist and her face, a skill no child should ever have to learn.”
-Patrick Stewart on The Legacy of Domestic Violence,
 The Guardian, 26 November, 2009
He had me at “Tea. Earl Grey. Hot.”  In my opinion, his Jean-Luc Picard is the only Star Trek captain worthy of helming the USS Enterprise;  Picard makes Kirk and the others look like a pack of braggarts, whiners, and wimps.  For more than 20 years, my love for Patrick Stewart has burned strong and bright, “the star to every wandering bark”.  A talented Shakespearean actor, Sir Patrick nails every role he plays, from Othello to Shylock to the Seattle Opera director with a crush on Frasier.  Then there’s his one-man version of Charles Dickens’ A Christmas Carol.  I can’t think of another actor who I would want to see play 40+ characters.  And let’s not forget the lecherous caricature of himself that he played inExtras. Good gravy, that made my heart beat faster!
My love for Patrick Stewart is sexless, as chaste and pure as that of the heroine in a Victorian novel.  I feel for him what the young X-Men feel for Professor Charles Xavier – admiration, respect, passionate loyalty.   It’s a love, I know, not meant to be tested in real life.  Yet I can’t help myself.
I’ve never met Patrick Stewart.  I know almost nothing of his personal life beyond the fact that he choses to use his fame to support human rights. He’s been a long time supporter of Amnesty International in his native UK. I’ve written recommendation letters for students applying to the internship program he endowed at Amnesty.  (None of them ever got the Patrick Stewart Human Rights Scholarship, so I can’t even claim that two-degrees of separation.)
What really took me ’round the bend on Patrick Stewart was his decision five or six years ago to talk about his own experience with growing up with domestic violence.
“I experienced first-hand violence against my mother from an angry and unhappy man who was not able to control his emotions or his hands. Great harm was done by those events – and of course I mean the physical harm, the physical scars that were left, the blood that was spilled, the wounds that were exposed – but there were also other aspects of violence which have a lasting impact physiologically on family members.  It is so destructive and tainting. 
It’s taken me a long time to be able to speak about what happened.  Then, two years ago, around the time of the launch of the Amnesty International campaign to  Stop Violence Against Women all that changed. After consultation with my brothers, we all felt that it was time for me to speak out about what had happened in our childhood, and to show people that domestic violence is protected by other peoples’ silence.”
– Patrick Stewart, Turning the Tide,
Domestic violence is a worldwide epidemic.  It violates the fundamental human rights of women and often results in serious injury or death. Studies show that between one quarter and one half of all women in the world have been abused by intimate partners.  Certainly men experience domestic violence as well, but women are victims of violence in approximately 95% of cases of domestic violence. (For sources and more statistics, see StopVAW.org)
It took the human rights community far too long to recognize domestic violence and other gender-based rights as human rights abuses.  Because the violence is committed by private actors rather than the government in the context of family life, domestic violence was long considered to be a “private matter”.  Fortunately, the international human rights law has progressed and violence against women is now considered a  human rights abuse.  The government has a responsiblity to prevent violence against women from taking place and to prosecute or punish the perpetrators of the violence.  The UN Committee Against Torture has even clarified that violence against women, including domestic violence, can in certain circumstances be defined as torture under the Convention Against Torture.
Implementation of laws that protect women from domestic violence is, of course, the ongoing problem throughout the world.
It is never easy for survivors of human rights abuses to talk about the violence they experienced.  It comes at great personal expense and sometimes that expense is just too great for people to overcome.  There has been a lot of outrage recently about Rihanna and Chris Brown. I wish Rihanna would become an advocate against domestic violence  – photographed holding an Amnesty International placard – but I can’t judge her or the decisions she makes about her life. It does make me think, though, that it is doubly important for male celebrities like Patrick Stewart to use their fame as a platform to raise awareness about violence against women.
I defy you to watch this video and tell my love of Patrick Stewart is wrong.
What will it take to end domestic violence worldwide?  It will take more than Sir Patrick Stewart.  As he says in this Amnesty video, it will take sustained government action to ensure that domestic violence is treated as a public health issue rather than a private matter.  But Patrick Stewart’s decision to use his celebrity to speak out about the domestic violence experienced in his childhood home puts us one step farther along that road.
“Violence against women diminishes us all.  If you fail to raise your hand in protest, then you make yourself part of the problem.”   
– Patrick Stewart, Turning the Tide,
Amnesty Magazine, May/June 2006
Stop Violence Against Women.
Captain Picard says, “Make it so.”

Me and Rosa Parks on the Ellis Island Ferry

My oldest son is studying the life of Rosa Parks in his 6th grade history class.  “I actually met Ms. Rosa Parks once,” I say.  He’s already halfway up the stairs, heading back to the sanctuary of his room. “Did I ever tell you about that?”  On the cusp of his teens, he has no interest in being trapped by a pontificating mother.  “Yes,” he replies.  He pauses, half-turned towards me, left leg on a higher step, poised for flight.  I see my opening and I take it.

***

In 1986, my grandfather Orville Prestholdt was recognized with an Ellis Island Medal of Honor for his contributions as a “Norwegian activist”.  I was a sophomore in college and I took a Metro North train down to New York to meet my grandparents the night before for the gala event.   The honorees were staying at a fancy hotel, one those midtown landmarks that is long on history but short on space in the guestrooms.  As I entered the lobby, I walked straight into the sonic boom of Lee Iaccoca (chair of the Statue of Liberty-Ellis Island Foundation, honorary medal recipient).  If I remember correctly, I next walked straight into the back of Donald Trump (Scottish-German).  Fortunately, “The Donald” was engaged in animated conversation with Mr. Iacocca and didn’t notice my faux pas.

Established in 1986 by the National Ethnic Coalition of Organizations, the Ellis Island Medals of Honor “pay tribute to the ancestry groups that comprise America’s unique cultural mosaic”.   Walter Cronkite (Dutch), Jacqueline Kennedy Onassis (French-Irish), Joe DiMaggio (Italian) – the Ellis Island medalists were a veritable Who’s Who of American immigration.  Of course, this was back in the Reagan era when Americans still celebrated the fact that we are a nation of immigrants.   The 80 inaugural Ellis Island Award winners had been selected from more than 15,000 nominations following the controversy over the Medals of Liberty. Announced in the spring of 1986, the Medals of Liberty had honored 12 naturalized citizens, including  Bob Hope (English), I.M. Pei (Chinese), Irving Berlin (Russian) and Elie Wiesel (Romanian).   Numerous ethnic groups had objected that they were not represented among the winners of the Medals of Liberty, however, and had threatened protests during the “Liberty Weekend” (July 4, 1986) award festivities.  So the Ellis Island Medals were created more or less as a compromise.

That’s when they went looking for the lesser-knowns with more obscure national origins.  People  like my grandfather, who had changed his name from Olaf to Orville when he immigrated from Norway in order to “be more American”.  My grandfather had charted a successful political career in the Sons of Norway, from lodge president to International Board of Directors.  He got his Ellis Island Medal for his “contributions in preserving  Norwegian- American culture”.  Too late for “Liberty Weekend”, the Ellis Island awards were to be presented on the actual 100th anniversary of the dedication of the Statue of Liberty in late October of 1986.  That date fell on a Monday, but I figured it was worth skipping one day of classes to be a small part of history.

Having finally located my grandparents among the honorees at the reception, we headed to the elevator to go up to their room to drop off my bag and change for dinner.  Muhammad Ali (African-American) was in the elevator with some family members; they held the elevator door for us.  Mr. Ali tapped me on the shoulder and, when I turned, began performing a magic trick with a polka-dot silk scarf.  At the time, I didn’t know that he had Parkinson’s.  Or maybe I had heard he had Parkinson’s, but I didn’t really know what that meant.  In any event, I watched in horror as the man – who had been such an icon in the 70s when I was a kid – struggled, with trembling hands, to slowly stuff the scarf into a fake plastic thumb.  That’s how I found out how they do that disappearing scarf trick.  No kidding – Muhammad Ali!  The fake plastic thumb was several shades different from the color of his skin and looked dangerously close to falling off his real thumb, but he was focused like a laser on making that scarf disappear.  I remembered playing chase at recess on the playground at Magnolia Woods Elementary School.  The one who was  “it” would yell,  “Float like a butterfly, sting like a bee! I am the mighty Muhammed Ali!”  As “The Greatest” slowly performed his magic trick for me, I watched the single, crystalline drop of drool that hung suspended from the corner of his mouth.   I thought for sure I was going to cry.

My grandfather handled the whole thing much better than I did.  Maybe he was just feeling pretty good after a couple of highballs and a chat with Victor Borge (Danish), but he clapped his hands when the scarf finally disappeared and chortled with glee. “Woo-hee-hoo-hoo!!!”  He may have danced a little jig in that elevator, too – he was that kind of guy. But I can’t be sure because I had gotten really good at ignoring him when he did that kind of thing in public.  At 19, I saw only the weaknesses, the frailties, the embarrassments of my elders in that elevator.  Now I see that I missed the courage, the determination, the encouragement, the shared joy in the accomplishment of a difficult task.

That night, as I lay in my narrow rollaway bed listening to my grandparents snore a few feet away from me, I thought about who I might meet the next day.  I hoped to see  John Denver (German) and Cesar Chavez (Mexican).  Maybe also Gregory Peck (English) and Andy Williams (Welsh).  Bob Hope was going to be there, too, as his wife Dolores (Irish-Italian) was receiving an award.  But the person I most wanted to meet was Ms. Rosa Parks (African-American).

Rosa Parks had been a larger than life figure for me growing up in the post-Jim Crow South.  The East Baton Rouge Parish school system underwent court-ordered desegregation when I was in high school, so I had some sense of the courage it must have taken her to do what she did.  I thought she was an American hero.

The awards ceremony was to take place on Ellis Island, so in the morning we were all bussed down to Battery Park and the chartered ferry.  Most people stayed up on deck for the short ferry ride, cameras at the ready to take photos of the Statue of Liberty.  About halfway through the ride, I went inside to look around.  And there she was!  A tiny, birdlike woman with large glasses sitting alone on a bench by the window.  In my mind’s eye, she is wearing a hat, coat and gloves but I can’t be sure I haven’t borrowed that memory from other images.  She sat prim and erect, her hands folded on her purse in her lap, looking straight ahead. It is exactly how I always pictured her on the bus. I walked over and asked, “Can I sit here?”  She looked up at me and nodded briefly and I sat down.  Then my courage failed me.  I couldn’t think of what to say next.  As we approached the Statue of Liberty, she turned for a better view out the window so, of course, I did, too.  “She’s smaller than she looks in pictures,” remarked Rosa Parks to me. Or maybe just to herself, but I smiled and nodded anyway.  Then we approached Ellis Island and her family came to collect her.  I went back up on deck to look for my grandparents.

***

“Maybe a famous person like Rosa Parks didn’t really want to talk to you.  You were a stranger,” my son speculates.

 “Maybe,” I say.  “But I wasn’t thinking about that. I was just sitting there, trying to think of what to say to her and how I was wasting my one chance to talk to her.  It was like I was frozen.  I never did say anything else to her, other than ‘Can I sit here’?”

“So what would you have wanted to ask her on the ferry?”  my son wonders.

“Well, I guess I would have asked what it was like to ride that bus.”

Twenty-five years later, I realize that Rosa Parks was probably asked some variation of that question nearly every day of her long and beautiful life.  She was probably asked it more times than she could count.  Asked and answered; you can google it.

“I don’t recall that I felt anything great about it,” Ms. Parks remembered in an interview with the Montgomery Advertiser. “It didn’t feel like a victory, actually. There still had to be a great deal to do.”

This conversation with my son made me realize that I didn’t need to ask her anything that one time I met her.  I didn’t waste my one chance to talk to Ms. Rosa Parks.  It was enough to be able  to sit quietly in her presence for a few minutes. An African-American and a Norwegian-American, sitting side by side on the ferry and gazing together at the Statue of Liberty.

The Importance of Educating Girls

 

Fifth grade class in Chuchoquesera, Peru

When I visited the classroom pictured above in the Peruvian highlands back in 2004, I noticed that slightly more than half of the students were girls. I remarked on this fact to the human rights activist who was giving us the tour of this Quechua-speaking indigenous community.  He smiled sadly and said,

“Yes, but this is fifth grade.  In sixth grade, children go to a lower secondary school that is farther away.  Most of the girls won’t go.  It takes too long to walk there and they are needed to help at home, so the parents won’t let them go.  Besides, most of them will be married soon.”

Unfortunately, this is a situation of gross inequality for girls that is repeated in communities throughout the world.

In the United States, where education is both compulsory and free, we often forget that the right to education is not meaningfully available in many parts of the world – especially for girls.  The UN estimates that there were more than 67 million primary school-age and 73 million lower secondary school-age children out of school worldwide in 2009.  In addition, an estimated 793 million adults lack basic literacy skills. The majority of them are women.

Since then, I have visited classrooms and asked questions about girls’ access to education in countries on several continents.  This is a photo I took at Buduburam Refugee Settlement in Ghana.

Kindergarten class, Buduburam Refugee Settlement, Ghana

Boys far outnumbered girls in this classroom, illustrating another of the problems for girls in accessing education.  When resources are scarce, parents will often choose to spend the money on school fees for their sons rather than their daughters.

There are many good reasons to ensure access to education for girls, however. Educating girls is one of the strongest ways to improve gender equality.  It is also one the best ways to promote economic growth and development.

“Investing in girls is smart,” says World Bank President, Robert Zoellick. “It is central to boosting development, breaking the cycle of intergenerational poverty, and allowing girls, and then women—50 percent of the world’s population—to lead better, fairer and more productive lives.”

Ensuring equal access to education for all girls by 2015 is part of the United Nations’ Millennium Development Goals, making this issue a major focus of work by the United Nations (for more info, check out the UN Girls’ Education Initiative site), the World Bank and many international non-governmental organizations.   October 11  has been designated as the International Day of the Girl Child to draw attention to the topic.
Nepal
On a much smaller scale, the Sankhu-Palubari Community School in Nepal is doing its part to encourage gender parity in education and  increase literacy rates.  The school works in partnership with The Advocates for Human Rights (the non-profit where I work) to prevent child labor and improve the lives and well-being of the neediest children in this community in the Kathmandu Valley. I travel there regularly to monitor progress at the school.
 cropped-spcs-program1.jpg
 For several years, the school has successfully met goals for gender parity among students in both the primary and lower secondary grades. For the 2011-2012 school year, 147 of the 283 students in pre-school through eighth grade are girls. Additionally, and perhaps more significantly, 15 of the 31 students in ninth and tenth grade are young women.
Pre-K student at Sankhu-Palubari Community School, Nepal

Most of the students’ families work in agriculture.  They are farmers with little or no money to spare on school fees, uniforms and supplies.   Many of them are from disadvantaged groups such as the Tamang and Newari.  Indigenous group with their own cultures and languages, the indigenous students must learn Nepali as well as English when they come to school.  Frequently, the adults in the family are illiterate.
 

 9th Grade students at SPCS

How has the teaching staff managed this success at keeping girls in school?  Since the school’s founding in 1999, the teachers have conducted outreach to parents and worked hard to encourage female students to attend and stay in school in spite of societal pressure to get married or enter domestic work. It took more than 10 years, but their efforts have paid off.  While girls worldwide generally are less likely to access, remain in, or achieve in school, 52% of the students in K-8th grades at the Sankhu-Palubari Community School this year are girls. And a girl is at the top of the class in most of the grades at SPCS.

The impact of the school both on the individual students and on the community over the past 12 years has been profound.  When I was there in March of 2011, we interviewed approximately 60% of the parents of SPCS students.  It was clear to me that parents value the education that their children are receiving and, seeing the value, have ensured that the younger siblings are also enrolled in school rather than put to work.  Twelve years ago, there were many students in the area out of school but now most are attending school. I could also see the physical benefits that the students derived from attending school when they stood next to their parents.  Even the 5th grade girls towered over their parents, illustrating the simple cause-and-effect of adequate nutrition, wellness checkups, and not having to work in the fields from a very young age.

The Sankhu-Palubari Community School may be a small school in a remote valley, but it is a place where the human right to education is alive and well, providing a better future for these children.  In particular, the effect that these girls have on their community, their country and – hopefully, the world – will be thrilling to watch.

 

This post was originally written for World Moms Blog.
Photo credit for photo to Dulce Foster

If You Build It …

Conventional wisdom holds that to survive in Minnesota,  you must embrace winter.  Perhaps that explains the view from my kitchen:

In case you are wondering: that is a hockey rink. That’s right – a backyard rink.  This winter, we decided to build a hockey rink in our backyard.

You might ask why anyone in their right mind would turn their entire backyard into a hockey rink?  Well, we’ve got a couple of reasons:

The rationale for the backyard rink is that the kids will be able to just go right out the back door and skate anytime.  Fresh air is better than screentime and all that.  Ten minutes of skating is better than fighting with your brother, yada yada yada.  We thought it might be nice to have a project that the family could work on together over winter break.  Kind of like Swiss Family Robinson but with fewer pirates and more cocoa.

But what about the grass, you ask?  Well, we aren’t fancy here.  We’ve never really bonded with our “Freedom Lawn” of broadleaf and dandelions.  We don’t, frankly, have a very good record on lawncare.  This was the view from our front porch last summer:

By now, you are probably on pins and needles, waiting to hear about the logistics of  building a backyard rink.  You can buy a rink-in-a-box or you can google “how to build your own rink”, which is what we did. Here is how we (and by “we”, I mean my husband) built ours.

First, you build the boards. (Allow extra time for extra trips to Home Depot.)

Next you cover your backyard with a giant sheet of plastic.  This one was custom-made to fit  our backyard from the patio to the apple tree. Yes, there are companies that specialize in this sort of thing.  AND they survived the recession!

Then you add water. Freeze.

Add more water. Freeze.

Then you wait.

And wait.

And wait some more.

Are we crazy?  No, definitely not. If we were crazy, we would also be building one of these suckers:

Instead, we’ve got one of these:

It is customary in Minnesota to greet people in the winter with a cheerful: “Cold enough for ya?”  But it has been unseasonably warm this year and all the people who claim to “just LOVE the change of seasons!” are freaking out.  The record-breaking warmth has also thrown a meteorological monkeywrench into our backyard rink plans.   The whole “water freezing” part has not been working so well in 40 degree weather.

Now that we’ve got our backyard rink built, we believe that Old Man Winter will come. The low tonight is predicted to be in the single digits.  Promising signs this morning that he is on his way:

 

 

I’m hopeful that very soon – maybe even by the time you read this – the view from my kitchen window will be my kids and their friends, skating around in our own backyard rink.  I’ll be inside, making the cocoa.

My Blogger Space

This week I participated in Blogger Space, a series devoted to showcasing the spaces where bloggers choose to write. Blogger Space is the brilliant creation of divorcedpauline.  This Blogger Space profile is posted on her blog perilsofdivorcedpauline. She’s a great writer and her blog is definitely worth checking out.  I’m so flattered by her kind intro – “whip-smart” may be one of the best compliments I have ever received!

Jennifer Prestholdt’s Blogger Space

Jennifer Prestholdt is a human rights lawyer and fellow Open Salon blogger. I first became aware of her when her funny, whip-smart  “Raising Boys Not to Be Total Jerks” post went viral and garnered the wrath of internet trolls who accused her of actually damaging her sons for teaching them to be respect women. I was as impressed by her humorous, nuanced writing as by her grace under fire from crazed commenters. Check out her many versatile Blogger Spaces and inspirations for blogging below.

Let’s begin with the understanding that I don’t actually have a Blogger Space. I have a husband, three children, a full-time job, an old cat. What I don’t have is a dedicated place for blogging. Once upon a time, I had a home office but I gave that up when our third child was born. Now I battle her Barbies (and the occasional Darth Vader) for space for my laptop.

Not only do I not have a physical Blogger Space, I also don’t have much time to blog. So I write in the corners of my life, wherever I can find a few spare moments. This often means blogging at hockey rinks during my sons’ practices.

In the summer, I may blog on the dock at the cabin while I’m “watching” the kids swim.

I travel a lot for work, so more than one post has been written on a transatlantic flight.

I have only been blogging for a year, but so far I have found myself blogging in:

NEPAL

INDIA

GENEVA, SWITZERLAND

Mostly, though, I write on the run – literally. I do some of my best thinking when I am running. Often I can work out almost all of the details of a piece so that it actually takes only a short time to type it up on my laptop.

I like to think of it as “rlogging”.

I am fortunate enough to live in Minneapolis, a city that was purposefully laid out so that no child would have to walk more than six blocks to a park. There are miles and miles of biking and running paths.  I often blog while running along the Mississippi River …

…and across the Stone Arch Bridge back into downtown.

Sometimes, I “rlog” along Minnehaha Creek, where we catch tadpoles in the summer.

But here is a peek at my very favorite Blogger Space.

My favorite rlogging route goes …

…through the Lyndale Park Rose Garden, the second oldest public rose garden in the U.S….

… along the shore of Lake Harriet. Although we are in the city, I have seen both foxes and bald eagles near this spot on the southeast corner. My grandparents Olaf and Lillian walked around this lake in their courting days, barely catching the last streetcar back to downtown.

I think about things as I follow in their footsteps.

I run past the Lake Harriet Bandshell. In the summer of 1961,my parents first met here. On a blind date.

Through the Roberts Bird Sanctuary …

… past Lakewood Cemetery.

My “Lemondrop Grandpa”, my grandfather Orville, is buried here. Also Paul Wellstone and Hubert Humphrey.

And then I run home, through the Peace Garden.

This Blogger Space always gives me inspiration.  And then I sit down and I write.

Wanna show off your digs? Participate in Blogger Space! Send a photo of your space, a blurb about why you write where you do, and a link to your blog to divorcedpauline@aol.com.